Pocket Edition.
Boston & London: Shambala, 1992. - 256 c.
Translated with commentary by Francesca Fremantle and Chogyam Trungpa
Скан 600 dpi. Данное издание отличается от стандартного издания более мелким форматом - удобен для стандартного Киндла.
Классический текст тибетского буддизма повествующий о путешествии души после окончания жизни и дающий инструкции для успешного прохождения через области различных миров на пути к освобождению.
The Bardo Thotrol (Bar-do’i-thos-grol) is one of a series of instructions on six types of liberation: liberation through hearing, liberation through wearing, liberation through seeing, liberation through remembering, liberation through tasting, and liberation through touching. They were composed by Padmasambhava and written down by his wife, Yeshe Tsogyal, along with the sadhana of the two mandalas of forty-two peaceful and fifty-eight wrathful deities.
Padmasambhava buried these texts in the Gampo hills in central Tibet, where later the great teacher Gampopa established his monastery. Many other texts and sacred objects were buried in this way in different places throughout Tibet, and are known as terma, hidden treasures.
Boston & London: Shambala, 1992. - 256 c.
Translated with commentary by Francesca Fremantle and Chogyam Trungpa
Скан 600 dpi. Данное издание отличается от стандартного издания более мелким форматом - удобен для стандартного Киндла.
Классический текст тибетского буддизма повествующий о путешествии души после окончания жизни и дающий инструкции для успешного прохождения через области различных миров на пути к освобождению.
The Bardo Thotrol (Bar-do’i-thos-grol) is one of a series of instructions on six types of liberation: liberation through hearing, liberation through wearing, liberation through seeing, liberation through remembering, liberation through tasting, and liberation through touching. They were composed by Padmasambhava and written down by his wife, Yeshe Tsogyal, along with the sadhana of the two mandalas of forty-two peaceful and fifty-eight wrathful deities.
Padmasambhava buried these texts in the Gampo hills in central Tibet, where later the great teacher Gampopa established his monastery. Many other texts and sacred objects were buried in this way in different places throughout Tibet, and are known as terma, hidden treasures.