The
Rise
of
Modern
British
Imperialism
467
advantages
for
their
produce
in
the
market
of
the
mother
country.
They
also
urged
a
positive
policy
of
building up
the
empire
by
channeling
the
outward flow
of
British
capital,
skill,
and
labor to
British
lands
beyond
the
seas
and
away
from
foreign
countries
where
it would
develop
anti-British
strength.
The
agitation
of
the
"fair
traders" did
much
to make
imperialism
the
most
popular
movement
of
the
day,
but
failed to
capture
it. There
was
poetic justice
in this
failure,
for the fair
traders were
trying
to use
imperialism
to
foist
protection
upon
a
country
of free
traders.
The
most
vulnerable
point
in their
program
was
the fiscal
preference
for colonial
produce
because
this
meant
taxes
on
foreign
foodstuffs.
That was
enough
to
defeat
them.
It
provoked
a
decisive
outcry.
The masses
could
not
stomach
the
prospect
of
taxes on
food,
and
their
votes
could
turn out
any
government.
Nevertheless,
from this time
forth,
the idea
of
imperial preference
as a
bond of
empire
had
its advocates
in
Britain,
and
they
found
considerable
encouragement
in
colonial
opinion.
Brit-
ish
imperialism
thus
acquired
a
protectionist
taint.
This
was
identified
with a
minority
wing
of
the
Conservative
party,
which was therefore
split
on
the issue.
Another
imperialist
development
in Britain
at
this time was the
growth
and
widespread
acceptance
of
the idea that the
empire
had
a
high
moral
mission
to
perform
in the
world. The idea had its roots in
the old
humanitarian
movement,
and
though
both
parties
cultivated
it,
Liberals
contributed
more than
Conservatives to its
nourishment. This
was
because,
in the
conduct of
foreign
policy,
the
Liberals were
more
inclined to be
influenced
by
abstract
principles
of
right
and
wrong,
a
characteristic
well illustrated
in
the
party
strife
over the Near
Eastern
crisis.
Two
of the
leading preachers
of the
imperial
gospel
were the
Liberal
statesman,
the Earl of
Rosebery,
and the
outstanding
Liberal
journalist,
W.
T.
Stead.
In 1884
Rosebery
declared that
the
welfare
of
the
human
race
depended
on the British
Empire,
the
greatest
potential
instrument
for
civilizing
the
world;
and
in
the same
year
Stead
lauded
British
imperial
power
for
offering
the best
practical
hope
of
preserving
the
peace
of warlike
races,
of
wiping
out
the
horrors of
slavery,
and
of
suppressing
barbaric
practices
in
vast
regions
of the
earth.
It was
the call
to take
up
the
white man's
burden.
Kipling
had
not
yet
coined the
phrase,
but
the call was clear
and
British
ears were
becoming
attuned
to
it. British
imperial responsibilities,
which
had
long
been
an irksome
burden,
were
becoming
a
noble
duty.
This
assumption
of
a
lofty
moral tone
by
British
imperialism
was
offensive
to
people
of other
nations and
provoked
growing
antagonism