
the Greek language, the thought-world and missionary activity of the Greek-speaking
eople under Roman rule for at least the first four centuries of our era. Today Greek
Orthodox is synonymous with Eastern Orthodox, and is used by several churches o
different ethnic and cultural backgrounds.
Doctrinally the Greek Orthodox Church subscribes to the faith of early Christianity as
it developed on the basis of the holy scriptures, and the understanding and interpretation
y important church elders, local councils and ecumenical synods, and the living
experience of the church in history. Maintaining continuity with the past, without
remaining static in its interpretation, is a major concern of the Greek Orthodox Church.
The earliest Greek Orthodox
community
in the United States was founded in 1864 in
New Orleans, LA
. It served the needs of Orthodox Christians of various ethnic and
cultural backgrounds. Between 1864 and 1900, there were but a few thousand Greek
Orthodox Christians. By 1922 there were 139 Greek Orthodox communities throughout
the United States, but there was no administrative unity—no coordinating head—and
they resembled Greek city-states in the American continent.
The real history of the Greek Orthodox Church in the United States starts in 1922 when
the Greek Orthodox archdiocese was chartered and began to bring under its aegis all
Greek Orthodox communities in the Americas. There are no official statistics about the
number of active members in the church. At the end of 1997, there were 525 organized
church communities served by 586 pastors, 35 priests with lay professions and several
retired clergymen. The archdiocese is under one archbishop, five metropolitans and three
auxiliary bishops.
Most of the church’s members between the early 1900s and 1945 were immigrants
who came either from Greece or as
refugees
from Asia Minor, present-day Turkey Egypt
and other Near-Eastern countries and Eastern Europe. A new wave of Greek immigrants
in the 1960s contributed to the establishment of new communities and educational
institutions. At present, the archdiocese supports a liberal arts college, a theological
school, an institution for the training of Greek language teachers and church workers,
several homes for the aged, a mission center, several day and many afternoon Greek
language and culture schools.
The Greek Orthodox Church in the United States is presently going through a
transition. While for many years the leadership of the church was in the hands o
immigrant parents and grandparents, today it has passed to second- and third-generation
Greek Americans
. Furthermore, Greek, as the official liturgical language of the church,
is slowly but steadily yielding to the use of English, especially in communities o
Midwestern
and Pacific states. The transition has not been conducted without some
tension between the founders and the inheritors of the churches. But no schisms or
conflicts have impeded the growth and influence of the church, whose membership today
includes many who have joined it either through intermarriage or through personal
spiritual quest.
The Greek Orthodox Church in the United States views their faith (doctrine, ethos and
liturgical life) as old wine put into new wineskins (cf. Matthew 9.17).
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