Marcel Proust, the Marquise de Sade and Shakespeare’s Hamlet. Vasilicò left sense
perception unmediated by intellectual explanation, so that the audience was left to
actively interpret the performances in the manner of ‘open works’ (see Umberto Eco).
Perlini’s Pirandello, chi? (Pirandello, Who?) catapulted him to prominence in 1973.
Using only fragments of dialogue from Sei personaggi in cerca d’autore (Six Characters
in Search of an Author), the piece was an exercise in the intersection of choreographed
movements with highly calculated lighting techniques used to decompose and recompose
theatrical space and spatial relationships. Perlini’s later work continued this preference
for spectacle over representation. Postmodern performance groups of the late 1970s and
1980s, such as La Gaia Scienza in Rome and Il Carrozzone in Florence (see Magazzini
Criminali), expanded upon the work of Vasilicò and Perlini by focusing on the semiotics
of theatrical language in a more analytical manner. Together with groups such as Falso
Movimento, Krypton, Stran’amore and Trademark, they rejected literary-dramatic texts
in favor of electronic media, surrealistic imagery, pantomime, music and eventually
computerization.
Pier Paolo Pasolini’s ‘Manifesto for a New Theatre’ (1968) divided postwar Italian
theatre into the Theatre of Chatter and the Theatre of Gesture or Howl. The former
designates the talky realist drawing-room plays favoured by the bourgeois stabili (state-
run theatres), while the latter refers to the tendency of the Italian theatrical avantgarde to
discard the verbal in pursuit of anarchic experimentation emphasizing the visual and
kinetic. In response to this denigration of the verbal, Pasolini proposed his own ‘Theatre
of the Word’ by writing a number of verse dramas between 1968 and 1975. As the plays
both aspire to and, at the same time despair of, political engagement, they risk the
linguistic hermeticism of the dramatic work of Sanguineti. However, the challenge of
Pasolini’s texts provoked innovative and diverse production techniques from such artists
as Vittorio Gassman, Ronconi and Strehler.
In Milan, Dario Fo developed a comically agitational, politically engaged theatre
under his aegis as autocratic nattatore (showman), while his wife Franca Rame created
feminist works whose populist-activist aims corresponded closely to those of her
husband. In Rome, the Teatro della Maddalena served as the primary venue for feminist
theatre during the 1970s and 1980s, providing a forum for the plays of Dacia Maraini.
Maraini’s work ranges from a recurrent preoccupation with the prostitute as icon of
female subjugation in a capitalist society to biting feminist pastiches of works by
Friedrich Schiller and Aeschylus. In a Shavian manner, Maraini deploys wit, dialogue
and reason to expose the absurdity of the presuppositions of a male-biased culture.
Beginning in 1971, the Teatro dell’Elfo in Milan dedicated itself to the representation
and address of youth and urban subcultures. Also in Milan, the Centro Ricerca per il
Teatro (Centre for Theatrical Research) promoted traditional popular forms of theatre
such as mime, ritual, and street performance, and continued to sponsor various
community festivals in accordance with the ideas of Eugenio Barba who, like Pasolini,
sought to avoid the simplistic division of theatre into either institutional or avantgarde
categories. The Piccolo Teatro di Pontedera and the Teatro all’Orologio in Rome also
served as venues for avantgarde theatre, the former mounting innovative productions of
canonized texts, while the latter provided a forum for experimental plays, political satire,
cabaret performance and improvisation.
See also: theatre directors
Encyclopedia of contemporary italian culture 62