
648 THE CHINESE COMMUNIST MOVEMENT, 1937-1945
to make contact with the kaleidoscope of local forces and local communi-
ties
in
whose midst they found themselves. Contact with native activists
provided manpower, information and access to the populace. As Po I-po
noted, locals lacked leadership, organization, discipline, and experience
that could all be provided by outsiders, but without the locals, outsiders
were likely
to
be distrusted, tolerated perhaps but not really supported,
and could not sink roots into local society. Nationalist forces never fully
mastered this linkage.
In the mountainous Shansi-Hopei borderlands, the Salvation League,
headed by Sung Shao-wen, was one of the first groups with which Nieh's
units made contact. Across
the
P'ing-Han railway,
on the
plains
of
north-central Hopei, approaches were made
to Lii
Cheng-ts'ao.
Liu
Shao-ch'i estimated that after the war began in 1937 as many as 200 armed
bands,
with perhaps 30,000 participants, quickly sprang up.
37
According
to Liu, they were fairly easy to win over
-
provided the 8RA treated them
well, assisted in maintaining order, did not demand too much from them
in manpower and ignored
a
certain amount
of
semi-bandit behaviour.
Well-entrenched bandit groups and local protective associations posed
more difficult problems. Dealing successfully with them was
a
long
process, which might have
to
be repeated as the base areas expanded
or
were forced
to
move. Bandits and vagrants (ju-min) were both
a
threat
to local order and
a
source of recruits to militia forces organized by the
8RA. Despite their unpopularity with local peasants, upon whom they
frequently preyed '
as
upon meat and fish', many vagrants were enlisted.
P'eng Chen recalled that 'the overwhelming majority actively participated
in the anti-Japanese movement. At this time, the masses were, in general,
still waiting
to
see what would happen. Most
of
the vagrants, with
no
family obligations and scant attachment
to
the status quo, rose up first
and together with
a
minority
of
revolutionary activists, formed
a
path-breaking vanguard.'
38
But P'eng and other party cadres also knew
that they wanted mainly to keep their bellies filled, and that they would
take whatever side delivered more. ' If it gives milk,' vagrants often said,
' then call
it
mother.'
Liu
Shao-ch'i directed local cadres
to
handle
organized bandit groups
in
whatever manner seemed best:
to
ally with
them and win them over,
to
recruit their men and leave their leaders
isolated, or to attack and break them up. In core areas, bandit groups were
to be brought to heel or offered the opportunity to leave. But, according
37
Liu
Shao-ch'i, 'Chien-ch'ih Hua-pei k'ang-chan chung
ti
wu-chuang pu-tui' (Firmly support
armed groups taking part
in
the north China war of resistance), in Chieh-fang she, ICang-Jib min-tsu
fung-i cban-bsien cbib-nan (Guide
to the
anti-Japanese national united front), j.42.
38
P'eng
Chen,
Cbimg-kimg
'
Cbin-Cb'a-Cbi
pien-cb'S'
cbib ko-cbimg cbtng-tt'e (Various
policies
in the
CCP's 'Chin-Ch'a-Chi Border Region'), 6b.
Cambridge Histories Online © Cambridge University Press, 2008