
878 BIBLIOGRAPHICAL ESSAYS
on land relationships is surveyed in Linda Grove and Joseph Esherick, 'From
feudalism to capitalism: Japanese scholarship on the transformation of Chinese
rural society'. Philip C. C. Huang,
The peasant economy and social change
in North
China, is a major study of North China rural society and economy. Frederic
Wakeman, Jr. 'Rebellion and revolution: the study of popular movements in
Chinese history'; and Kwang-ching Liu, 'World view and peasant rebellion:
reflections on post-Mao historiography', are two comprehensive guides to the
literature on peasant rebellions. The latter concentrates on Chinese historical
writing after 1978, while James P. Harrison, The
Communists
and
Chinese peasant
rebellions:
a study in the
rewriting
of
Chinese
history,
remains a standard survey of
Chinese Marxist historiography of the 1950s and 1960s. Additional perspectives
are suggested in Joseph Esherick, 'Some introductory remarks' to 'Peasant
rebellions in China, symposium', in Modern China, 9.3 (July 1983). Joseph
Esherick (Chou Hsi-jui), 'Lun I-ho-ch'iian yun-tung ti she-hui ch'eng-yin' (On
the social causes of the Boxer movement) reinterprets the Boxer Rebellion.
Elizabeth Perry, 'Social banditry revisited: the case of Bai Lang, a Chinese
brigand', suggests new perspectives on 'White Wolf's' rising in the early
Republic.
Articles in Jean Chesneaux, ed. Popular movements and secret
societies
in China:
1840—ip/o,
are guides to this important aspect of illegal rural organization.
Historians in China appear to have paid somewhat more attention to rebellions
than to secret societies per
se,
but the latter have received their share of attention.
Ts'ai Shao-ch'ing, 'Ko-lao hui yii 1891 Ch'ang-chiang liu-yii ti fan-yang-chiao
tou-cheng' (The Ko-lao hui and the 1891 struggle against foreign missionaries
in the Yangtze basin); and Hu Chu-sheng, 'Ch'ing-pang shih ch'u-t'an' (A
preliminary inquiry into the history of the Green Gang) are examples.
Popular sects have attracted even more attention. Daniel Overmyer, Folk
Buddhist
religion:
dissenting sects
in
late traditional
China;
Overmyer, 'Alternatives:
popular religious sects in Chinese society'; and Stevan Harrell and Elizabeth
J. Perry, 'Syncretic sects in Chinese society: an introduction', provide general
frameworks. Susan Naquin,
Millenarian rebellion
in China: the Eight Trigrams
uprising
of
1813,
is a case study of an important early nineteenth-century rising.
Studies of other individual sects appear in the articles of the symposium on
'Syncretic sects in Chinese society', in Modern China, 8.3 (July 1982) and 8.4
(October 1982). Philip A. Kuhn, 'Origins of the Taiping Vision: cross-cultural
dimensions of a Chinese rebellion', puts Taiping millenarianism in a Sino-Western
framework. Rudolph G. Wagner's
Reenacting the Heavenly
vision:
the role
0/religion
in
the Taiping Rebellion
is a revolutionary analysis of the content and influence of
Hung Hsiu-ch'uan's religion.
Recent works have underlined the variety and complexity of rural social
patterns; many have focused on areas of unrest where social relationships did
not necessarily conform to those within more stable, prosperous agricultural
cores.
Elizabeth Perry,
Rebels
and
revolutionaries
in north China: 184^-194j, uses
ecological principles and anthropological concepts of social strategy to analyse
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