538 E
VIDENCE
-B
ASED
F
AMILY AND
C
OMMUNITY
P
RACTICE
61
Cruzan, op. cit.; Schiavo, op. cit.; Roe v. Wade, op. cit.
THE QUANTITY VERSUS QUALITY DEBATE
How long and under what circumstances should somebody be kept alive? Ad-
vances in medical technology and pharmaceuticals have made it possible to sus-
tain life and life functions. At one level, this would seem to be exactly what
medical science should strive to accomplish. But there are competing issues re-
lated to the maintenance of life and life functions: quality of life versus quantity
of life as against cost of maintenance, and the rights of persons to make decisions
or be involved in the making of decisions about end-of-life options.
In a nutshell, these competing issues are grounded in value systems and per-
sonal and religious beliefs regarding the value of the individual, the extent to
which autonomy and personal decisions should play a role in life and death mat-
ters, and how much society is willing to pay for health and social services.
The cases of Nancy Cruzan and Terri Schiavo, as well as Roe v. Wade,
61
brought
these value-based matters directly into the courtroom as well as the living rooms of
America. The case of Theresa Schiavo captured many of the social, economic, philo-
sophical, and clinical issues that define the challenges in death and dying decisions.
It was as much about the tragedy of a single family, where the parents battled with
their son-in-law for control over the fate of a severely brain-damaged woman, as it
was about our national value compass as it emerges in the twenty-first century.
The Schiavo case catapulted a single, unconscious person into international
limelight in a health care system that many analysts believe is fundamentally bro-
ken. The system itself has insufficient resources to provide adequate care and ser-
vices to those in need, and it is not geared toward prevention. The more than
$100,000 each year that was spent to maintain Ms. Schiavo in her hospice, it has
been argued, could have been deployed to provide food, medications, and access
to care for younger, healthy people or for seniors in need of additional social and
medical care.
There are growing numbers of communities across the United States without
neurosurgeons or obstetricians, and the cost of medical malpractice insurance
has pushed many physicians out of practice. Medicare and Medicaid, federal pro-
grams that pay for the aged and the poor, are facing very real shortfalls in rev-
enues and have devised means by which care can be more aggressively rationed
through managed care and benefit reduction policies.
As people live longer and are certain to require more care as they age, how will
decisions be made in our communities to provide one person or group with life-
maintenance services costing $100,000 per year, versus the myriad other needs
that present themselves?
This is the heart of the value question relative to life and death decisions. As
resources become increasingly scarce, how will decisions be made to provide peo-
ple with specific care and services? And what are the trade-offs that communities
will face? An individual’s choice to be kept alive at all costs or to be allowed to
pass without any intervention has social and economic consequences—especially
if society is helping to pay for the care.
Yet do we not, each of us, have an absolute right to enjoy our life completely
and fully as long as we are capable of being kept alive? How do we balance our
personal intentions against broader social value and good?