
sent away from home into domestic service, as well as their employers –
Victorian suburban and small-town householders in flight from the environmen-
tal and social disorder of large cities; it would take note of nineteenth-century
artisans moving through well-established tramping networks intending to return
to their homes, as well as unemployed workers in the late s and s,
fleeing from depressed areas and hoping to settle in London or the Midlands; it
would encompass immigrants from overseas, from places as far apart as Germany
and Jamaica; and it would be incomplete without mention of the tens of thou-
sands of itinerants who swelled and then deserted nineteenth-century cities as
the seasons changed. Upon examination, this inventory would lead us to ques-
tion whether migrants had the least thing in common save the fact of their
mobility.
Even this criterion of mobility, however, does not provide secure ground for
understanding migration, for there has been a great deal of spatial mobility
which traditionally has not been analysed as migration. We need to ask, then,
what does distinguish migration from mobility? We know, for example, that
mid- and late-nineteenth-century slums were inhabited by an intensely mobile
population, and we know too that its movement was generally confined within
the space of a few streets.
3
Such mobility has not normally been included within
studies of ‘migration’.
4
In , however, this practice changed. In that year, and
subsequently, the census included a question dealing with residential mobility
over the previous year. The registrar general’s reports on the census have regarded
the answers to this question as one index of migration.
5
This is significant for it
indicates that at least one part of what distinguishes migration from the myriad
other moves made by individuals is that it is a move noted by the government,
or by some other formal institution, at either a national or local level.
6
But it is not only the formal institutions of government that regard some sorts
of movement as particularly significant. Informal and cultural boundaries are also
important. For the inhabitants of the small Devon town of Colyton, Richard
David Feldman
3
H. J. Dyos, ‘The slums of Victorian London’, Victorian Studies, (), –.
4
An interesting exception is C. Pooley and J. Turnbull, Migration and Mobility in Britain since the
Eighteenth Century (London, ). For examples of the customary approach see A. Cairncross,
‘Internal migration in Victorian England’, in A. K. Cairncross, Home and Foreign Investment
– (Cambridge, ), pp. –; D. Friedlander and R. J. Roshier, ‘A study of internal
migration in England and Wales: Part ’, Population Studies, (), –.
5
D. Coleman and J. Salt, The British Population: Patterns,Trends and Processes (Oxford, ), p. .
Only now are British historians beginning to treat all residential moves as a form of migration. See
C. G. Pooley and J. Turnbull, ‘Migration and mobility in Britain from the eighteenth to the twen-
tieth centuries’, Local Population Studies, (), –. It is interesting, though, that even here
the title betrays equivocation over whether mobility and migration are really the same thing.
6
Indeed, the definitions of what constitutes an urban area used by historians of migration also derive
from administrative boundaries. This is acknowledged in D. E. Baines, Migration in a Mature
Economy (Cambridge, ), p. . See too J. Williamson, Coping with City Growth during the
Industrial Revolution (Cambridge, ), p. .
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