
Latin America in the Nineteenth
and Early Twentieth Centuries
Q
Focus Questions: What role did liberalism and
nationalism play in Latin Ameri ca between 1800 and
1870? What were the major economic, social, and
political trends in Latin America in the late nineteenth
and early twentieth centuries?
The Spanish and Portuguese colonial empires in Latin
America had been integrated into the traditional monar-
chical structure of Europe for centuries. When that
structure was challenged, first by the ideas of the
Enlightenment and then by the upheavals of the Napo-
leonic era, Latin America encountered the possibility of
change. How it responded to that possibility, however, was
determined in part by conditions unique to the region.
The Wars for Independence
By the end of the eighteenth century, the ideas of the
Enlightenment and the new political ideals stemming
from the successful revolution in North America were
beginning to influence the creole elites (descendants of
Europeans who became permanent inhabitants of Latin
America). The principles of the equality of all people in
the eyes of the law, free trade, and a free press proved very
attractive. Sons of creoles, such as Simo
´
n Bolı
´
var and Jos
e
de San Martı
´
n, who became leaders of the independence
movement, even went to European universities, where
they imbibed the ideas of the Enlightenment.
Nationalistic Revolts in Latin America The creole
elites soon began to use their new ideas to denounce the
rule of the Iberian monarchs and the peninsulars
(Spanish and Portuguese officials who resided in Latin
America for political and economic gain). As Bolı
´
var said
in 1815, ‘‘It would be easier to have the two continents
meet than to reconcile the spirits of Spain and America.’’
1
When Napoleon Bonaparte toppled the monarchies of
Spain and Portugal, the authority of the Spaniards and
Portuguese in their colonial empires was weakened, and
between 1807 and 1825, a series of revolts enabled most
of Latin America to become independent.
The first revolt was actually a successful slave rebel-
lion. As we have seen, Toussaint L’Ouverture (1746--1803)
led a revolt of more than 100,000 black slaves and seized
control of all of Hispaniola. On January 1, 1804, the
western part of the island, now called Haiti, announced
its freedom and became the first independent postcolo-
nial state in Latin America.
Beginning in 1810, Mexico, too, experienced a revolt,
fueled initially by the desire of the creole elites to over-
throw the rule of the peninsulars. The first real hero of
Mexican independence was Miguel Hidalgo y Costilla, a
parish priest in a small village about 100 miles from
Mexico City. Hidalgo had studied the French Revolution
and roused the local Indians and mestizos, many of
whom were suffering from a major famine, to free
themselves from the Spanish. On September 16, 1810, a
crowd of Indians and mestizos, armed with clubs, ma-
chetes, and a few guns, quickly formed a mob army to
attack the Spaniards, shouting, ‘‘Long live independence
and death to the Spaniards.’’ But Hidalgo was not a good
organizer, and his forces were soon crushed. A military
court sentenced Hidalgo to death, but his memory lived
on. In fact, September 16, the first day of the uprising, is
celebrated as Mexico’s Independence Day.
The participation of Indians and mestizos in
Mexico’s revolt against Spanish control frightened both
creoles and peninsulars. Fearful of the masses, they co-
operated in defeating the popular revolutionary forces.
The elites---both creoles and peninsulars---then decided to
overthrow Spanish rule as a way of preserving their own
power. They selected a creole military leader, Augustı
´
nde
Iturbide, as their leader and the first emperor of Mexico
in 1821. The new government fostered neither political
nor economic changes, and it soon became apparent that
Mexican independence had benefited primarily the creole
elites.
LATIN AME RICA IN THE NINETEENTH AND EARLY TWENTIETH CENTURIES 491
promise: ‘‘You will not find a more sincere friend than myself.’’ What
a friend! Toussaint was arrested, put in chains, and shipped to
France, where he died a year later in a dungeon. The western part of
Hispaniola, now called Haiti, however, became the first independent
state in Latin America when Toussaint’s lieutenants drove out the
French forces in 1804. Haiti was only one of a number of places in
the Americas where new nations were formed during the nineteenth
century. Indeed, nation building was prominent in North America as
the United States and Canada expanded.
As national states in both the Western Hemisphere and Europe
were evolving in the nineteenth century, significant changes were oc-
curring in society and culture. The rapid economic changes of the
nineteenth century led to the emergence of mass society in the West-
ern world, which meant improvements for the lower classes, who
benefited from the extension of voting rights, a better standard of
living, and universal education. The coming of mass society also cre-
ated new roles for the governments of nation-states, which now fos-
tered national loyalty, created mass armies by conscription, and took
more responsibility for public health and housing measures in their
cities. Cultural and intellectual changes paralleled these social devel-
opments, and after 1870, Western philosophers, writers, and artists
began exploring modern cultural expressions that questioned tradi-
tional ideas and increasingly provoked a crisis of confidence.