
Environmental Encyclopedia 3
Deep ecology
leasing nutrients back into the
ecosystem
. Fungi are the
dominant decomposers of plant material, and bacteria pri-
marily break down animal matter. Decomposers secrete en-
zymes into plant and animal material to break down the
organic compounds, starting with compounds such as sugars
which are easily broken down, and ending with more resis-
tant compounds such as cellulose and lignin. Rates of decom-
position are faster at higher values of moisture and tempera-
ture. Decomposers thus perform a unique and important
function in the
recycling
process in nature.
Decomposition
The chemical and biochemical breakdown of a complex
substance into its constituent compounds and elements, re-
leasing energy, and often with the formation of new, simpler
substances. Organic decomposition takes place mostly in or
on the
soil
under
aerobic
conditions. Dead plant and animal
materials are consumed by a myriad of organisms, from mice
and moles, to worms and beetles, to
fungi
and bacteria.
Enzymes produced by these organisms attack the decaying
material, releasing water,
carbon dioxide
, nutrients,
hu-
mus
, and heat. New microbial cells are created in the process.
Decomposition is a major process in
nutrient
cycling,
including the
carbon
and
nitrogen
cycles. The liberated
carbon dioxide can be absorbed by photosynthetic organisms,
including green plants, and made into new tissue in the
photosynthesis
process, or it can be used as a carbon source
by autotrophic organisms.
Decomposition also acts on inorganic substances in a
process called
weathering
. Minerals broken free from rocks
by physical disintegration can chemically decompose by re-
acting with water and other
chemicals
to release elements,
including potassium, calcium, magnesium, and iron. These
and other elements can be taken up by plants and
microor-
ganisms
, or they can remain in the soil system to react with
other constituents, forming clays.
Deep ecology
The term “deep ecology’ was coined by the Norwegian envi-
ronmental philosopher Arne Naess in 1973. Naess drew a
distinction between “shallow” and “deep”
ecology
. The for-
mer perspective stresses the desirability of conserving
natu-
ral resources
, reducing levels of air and
water pollution
,
and other policies primarily for promoting the health and
welfare of human beings. Deep ecologists maintain that
shallow ecology simply accepts, uncritically and without re-
flection, the homocentric, or human-centered, view that hu-
mans are, or ought to be, if not the masters of
nature
, then
at least the managers of nature for human ends or purposes.
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Defenders of deep ecology, by contrast, claim that shallow
environmentalism
is defective in placing human interests
above those of animals and ecosystems. Human beings, like
all lower creatures, exist within complex webs of interaction
and interdependency. If people insist on conquering, domi-
nating, or merely managing nature for their own benefit or
amusement, if people fail to recognize and appreciate the
complex webs that hold and sustain them, they will degrade
and eventually destroy the natural
environment
that sustains
all life.
But, deep ecologists say, if people are to protect the
environment for all
species
, now and in the future, they
must challenge and change long-held basic beliefs and atti-
tudes about our species place in nature. For example, people
must recognize that animals, plants, and the ecosystems that
sustain them have intrinsic value—that is, are valuable in
and of themselves—quite apart from any use or instrumental
value they might have for human beings. The genetic diver-
sity found in insects and plants in tropical rain forests is to
be protected not (only or merely) because it might one day
yield a drug for curing
cancer
, but also and more importantly
because such
biodiversity
is valuable in its own right. Like-
wise, rivers and lakes should contain clean water not just
because humans need uncontaminated water for swimming
and drinking, but also because fish do. Like Gandhi, to
whom they often refer, deep ecologists teach respect for all
forms of life and the conditions that sustain them.
Critics complain that deep ecologists do not suffi-
ciently respect human life and the conditions that promote
prosperity and other human interests. Some go so far as to
claim that they believe in the moral equivalence of human
and all other life-forms. Thus, say the critics, deep ecologists
would assign equal value to the life of a disease-bearing
mosquito and the child it is about to bite. No human has
the right to swat or spray an insect, to kill pests or predators,
and so on. But in fact this is a caricature of the stance taken
by deep ecology. All creatures, including humans, have the
right to protect themselves from harm, even if that means
depriving a mosquito of a meal or even eliminating it alto-
gether.
Competition
within and among species is normal,
natural, and inevitable.
Bats
eat mosquitoes; bigger fish eat
smaller fish; humans eat big fish; and so on. But for one
species to dominate or destroy all others is neither natural
nor sustainable. Yet human beings have, through technology,
an ever-increasing power to destroy entire ecosystems and
the life that they sustain. Deep ecologists hold that this
power has corrupted human beings and has led them to
think—quite mistakenly—that human purposes are para-
mount and that human interests take precedence over those
of lower or lesser species. Human beings cannot exist inde-
pendently from, but only interdependently with nature’s
myriad species. Once people recognize the depth and degree