N E W T O N I A N  D Y N A M I C S 66
observations; this is a basic feature of Physics that sets it apart from Philosophy proper.
Galileo observed that force influences the changes in velocity (accelerations) of an object
and that, in the absence of external forces (e.g: friction), no force is needed to keep an
object  in  motion  that  is  travelling  in  a  straight  line  with  constant  speed.    This
observationally based law is called the Law of Inertia.  It is, perhaps, difficult for us to
appreciate the impact of Galileo's new ideas concerning motion. The fact that an object
resting on a horizontal surface remains at rest unless something we call force is applied to
change its state of rest was, of course, well-known before Galileo's time.  However, the
fact  that  the  object  continues to  move  after  the  force  ceases  to  be  applied  caused
considerable  conceptual  difficulties  for  the  early  Philosophers  (see  Feynman  The
Character of Physical Law).  The observation that, in practice, an object comes to rest
due to frictional forces and air resistance was recognized by Galileo to be a side effect, and
not germane to the fundamental question of motion.  Aristotle, for example, believed that
the true or natural state of motion is one of rest.  It is instructive to consider Aristotle's
conjecture from the viewpoint of the Principle of Relativity —- is a natural state of rest
consistent with this general Principle?  According to the general Principle of Relativity, the
laws of motion have the same form in all frames of reference that move with constant
speed in straight lines with respect to each other. An observer in a reference frame moving
with constant speed in a straight line with respect to the reference frame in which the
object is at rest would conclude that the natural state or motion of the object is one of
constant speed in a straight line, and not one of rest. All inertial observers, in an infinite