
416
HISTORY OE
RUSSIA.
[CH.
LXXI.
It
was
not, however,
until the
publication
of
certain
papers*
in
1854,
that
the real
course of Russian
policy
was
clearly
un-
derstood.
Prince Mentchikof
appeared
in
Constantinople
to
urge
the enforcement
of certain
stipulations,
principally
the
right
to
the
custody
of certain
holy places
in
the
East,
the
repair
of a Christian
church
in
Constantinople,
and
the
right
of
the Greek Christians to have their
grievances
represented
by
the
Russian minister.
Prince Mentchikof
continued
to
urge
these demands in various forms
with
great
variation
of
man-
ner,
at
one time
being
haughty
and
threatening,
at
another
mild and
conciliatory
;
at one
time
urging
the more
limited
form of his
demands,
at
another
claiming
not
only
that the
Russian
ambassador should
"represent"
the
grievances
of
the
Christians,
but that
he should
decide
upon
them.
While
these
transactions were
going
on in
Constantinople,
those
who watched them with
some
anxiety
from
a
distance
were
not a little
perplexed by
the
constant variation in
the
out-
ward
demeanour of the
Russian
representative.
It
was evi-
dent that
he had
in view some
object beyond
that
which had
been
avowed
;
and now that
we
have
this
object
distinctly
revealed,
we can
perceive
the
unity
of the
spirit
which ac-
tuated
Prince Mentchikof
through
all
the
diversities
of
his
manner. It
was on the 9th
of
May
that he
sent in his
offi-
cial
note
demanding
for
the
members of the orthodox
Eastern
religion
the
privileges
and
immunities
assigned
to
them db
antiquo,
with
participation
in
all the
advantages
accorded
to
other
Christian sects in
Turkish
dominions,
and a
formal
treaty
to
re-establish the relations of Russia and
the
Porte.
We need not now dwell
upon
this
note to show
how,
pre-
tending
to
rely
upon
the
treaty
of
Kainardji,
the
Russian
minister
demanded
stipulations
which had been
expressly
excluded
from
that
treaty
—
amongst
others,
the
right
of
the
Russian minister
to
adjudicate
upon
the
claims
of
Christians
;
but
it
may
be
observed that
the Mentchikof
note
was
so
worded,
that under
its
cover
every
immunity
which
might
be
granted,
separately,
to
any
Christian
sect within
the
Turkish
dominions,
under
whatsoever
peculiar
and local
circumstances,
would have been
accumulated
in
favour
of the
orthodox
*
Namely,
the
"
Secret and
Confidential Communications
respecting
Turkey
made
to
her
Majesty's
Government
by
the
Emperor
of
Russia,
with
the
Answers returned
to
them,
from
January
to
April,
1853."