
the crimean khanate & poland-lithuania (1523–1671) 145
his brother Aytemir, his cousin Salman-shah, as well as other Nogays
and Tatars were ordered to leave Akkerman (i.e., Budjak).
416
Having
invoked this compliance with Warsaw’s request, Djanibek recalled the
earlier Polish promise that if the Nogays and Tatars were removed
from Budjak, also the Cossacks would be removed from the Dnieper.
e detainment of Narajowski in the Crimea was explained by the
khan’s desire to rst communicate with the Porte and only then send
back the royal envoy. Djanibek assured the king that he had never
schemed any wrong towards the Polish envoy and he had earlier like-
wise tolerated the long detainment of Ibrahim Bey in Poland-Lithuania.
e khan’s last demand was quite unusual as it stipulated that the
king should send “gi and treasure” (pişkeş ve hazine) to the Ottoman
sultan. Shortly before, in the direct Polish-Ottoman negotiations,
Koniecpolski managed to persuade Murtaza Pasha that the Polish
king had no tributary obligations towards the Porte, thus removing
the misunderstanding that had dated back to the Treaty of Hotin. e
khan was either unaware of this compromise or pretended to defend
the prestige of the Ottoman padishah more persistently than the Otto-
man dignitaries had done.
417
Like usually, the khan’s instrument was followed by a letter of his
qalga (and the future khan), Mehmed Giray, issued in the latter’s
residence at Ordu Saray and sent through a separate envoy, Mustafa
Mirza.
418
Like the khan, the qalga promised to maintain the peace with
Poland. e name of Islam Giray, the qalga’s older brother, was no
longer mentioned in the correspondence, because the Tatar prince had
been nally set free from Polish captivity.
416
In fact Kantemir, ordered to join the Ottoman campaign against Persia, ignored
the sultan’s will and remained in Budjak. Other Nogays followed Kantemir’s exam-
ple and refused to settle in the Crimea; see Berindei, “La Porte Ottomane face aux
Cosaques Zaporogues,” p. 304.
417
See Document 50; the document was dated in the second decade of Djumada I
1044 A.H., i.e., 2–11 November 1634. On the term pişkeş and the issue of tribute pay-
ing in the Polish-Ottoman relations, cf. n. 280 above and Document 50, n. 23.
418
AGAD, AKW, Dz. tat., k. 63, t. 24, no. 486; published in Materialy dlja isto-
rii Krymskago xanstva, pp. 118–119. Like the khan’s instrument, the qalga’s letter
(referred to as a yarlıq) was dated in the second decade of Djumada I 1044 A.H.,
i.e., 2–11 November 1634. Ordu Saray is identied by Abrahamowicz with Aq Mes-
djid Saray or Aq Mesdjid, a town situated near modern Simferopol, serving as the
qalga’s residence and destroyed by the Russian army in 1736; see Senai, Historia chana
Islam Gereja III, p. 153, n. 99; cf. Jankowski, A Historical-Etymological Dictionary, pp.
184–186.