
from that of a cringing, harassed inmate who was always on the lookout for
possible perils.
Somewell-known ss men have been positively idealized after the fact.Thus
Fania Fénelon has called Mengele a ‘‘handsome Siegfried,’’ and Thérèse Chas-
saing writes: ‘‘Mengele is immaculate in his belted uniform, tall, with shiny
black boots that bespeak cleanliness, prosperity, and human dignity. He does
not move a muscle. He is insensitive.’’ ElieWiesel mentions as Mengele’s char-
acteristic attributes ‘‘whitegloves, a monocle,and the rest’’; Jiri Steiner,a twin
used by Mengele in his series of experiments, speaks of his ‘‘angelic smile,’’
and Siegfried van den Bergh believes that in a film Mengele should be por-
trayed by no less than the famous lady-killer Ramon Novarro. Carl Laszlo de-
scribes Mengele as a ‘‘strikingly handsome man who had a fascinating, spell-
binding effect even on female prisoners’’ and continues: ‘‘Mengele came with
a motionless face, and his beautiful, regular, cold features that seemed to be
carved out of stone appeared to be the mark of death itself. In his shiny boots
he walked rhythmically on the camp road.’’
I saw Mengele almost every day in the office of the ss infirmary where he
was doing routine bureaucratic work, and he struck me as neither particularly
attractive nor elegant. I never saw him wear a monocle.
Dounia Ourisson-Wasserstrom, who frequently encountered Maximilian
Grabner as interpreter for the Political Department, has described the depart-
ment head as tall and very elegant. Grabner, however, was on the short side;
and while his appearancewas indicative of overwrought self-confidence, it did
not bespeak elegance.
Alina Brewda, a physician who frequently saw the ss garrison physician in
the experimental block, approaches the ss ideal in her description of his ap-
pearance. She speaks of his ‘‘piercing blue eyes, hard as steel.’’ Dr. Wirths
did have light eyes, but they were not blue. A Greek Jew who was sterilized
by Horst Schumann described that physician twenty-four years later as having
had the beauty of a woman. Photos of Schumann in his Auschwitz period re-
fute that exalted description.
Such memory shifts cannot be generalized either. Thus Grete Salus was
able to avoid any demonization though she was in Auschwitz for only a short
time and therefore did not become closely acquainted with the ss. She writes:
‘‘I am afraid of people. I fear nothing as much as people. How good and
how bad can they become? There is no measurement, no foundation, no cer-
tainty for that. A person’s living conditions and education usually ensure that
neither the good nor the bad side can assume boundless dimensions. Here
there were petty officials, craftsmen, young girls and women. Under differ-
ent circumstances all the malice inside them could at most have expressed
itself in gossip, cheating, tyranny in the family circle, and the like.’’ Those
296 n the jailers