
Girls too had their stories. Many of them were presented as melodra-
mas on a local stage. Frequently, a young girl would be engaged in some
kind of dispute with a very wealthy woman. The wealthy women were of-
ten portrayed as thoughtless and frequently unscrupulous. The wealthy
woman would be doing everything she could to maintain the wealth of
her family and to continue living a life of what many called ‘‘conspicuous
consumption.’’ The poor young girl might be nothing in the rich woman’s
eye, but the plot to the story was obviously meant to demonstrate that the
poor girl was a better person than the rich one. As in Horatio Alger’s sto-
ries, the poor young girl would be rewarded for her virtue by the end of
the story, much like the ending of the Cinderella story. What was rarely
discussed, however, was whether or not the young girl married her rich
husband and then became a conspicuous member of the idle rich.
Much of the popular literature reflected the ideals of the times. Some
of the best known novels of the late 1800s, stories such as Tolstoy’s Anna
Karenina or Thomas Hardy’s Tess of the d’Urbervilles, reflected stories of
women who, for a variety of reasons, left their husbands for another man.
These fictional women might have some weeks or months of happiness,
but, invariably, they met disaster. The idea was clear: a woman’s place was
with her husband and children.
People who did not live a ‘‘proper life’’ were also the subject of the
many pamphlets and stories that reformers made popular. As the world
started changing, many groups banded together to do something about
that change. Women who joined the Women’s Christian Temperance
Union advocated stories that would demonstrate how someone could start
out on the ‘‘right path,’’ become confused and misguided by ‘‘demon rum’’
or another form of alcohol, and then learn that following the footsteps of
one’s forebears was the path to happiness. Many stories were also written
in which the hero or heroine would be tempted but never gave into the
temptations. Many such stories were aimed at young people. Edgar Rice
Burroughs’ stories about Tarzan preached the virtues of ignoring the fancy
trappings of the city life and living a simple life.
One subtle shift, however, was taking place in literature. At the begin-
ning of the nineteenth century, stories ended with the marriage. The main
characters had met, overcome their obstacles, and ‘‘lived happily ever af-
ter’’ in conjugal bliss. By the beginning of the nineteenth century, how-
ever, stories began with the marriage and then discussed issues related to
family life. Although the idea that a woman could leave her husband was
not a totally acceptable behavior, the literature was beginning to reflect
the reality that married life was not the ‘‘happily ever after’’ that everyone
wanted marriage to be.
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ART AND ENTERTAINMENT