
and sisters. Now they bring this home with them, and this has
a great effect on the Asians here in the United States. . . .
MODERATOR. I’d like to pose some questions to the panel.
Anyone can answer them. I would like to know, were those
black men who were considered troublemakers forced to the
front before other men more qualified.
ROMO. If I can say one word before you go on, just one word
about the Chicano, the Puerto Rican, the brown. If it’s all right,
thank you. The brown people, the Puerto Rican, the Chicano,
suffer from a problem in America, not only of racism, but of a
language and a cultural difference. The ghettoizing that goes on
in his early life, his economic background of relegation to farm
work, etc., puts him in position that when he goes in the service,
the only thing the service feels he’s qualified for is the front line
and infantry duty. As a consequence, when he gets to the field, he
cannot relate to his officers or NCOs. He can’t understand the
language and he can’t understand the culture behind it. As I said
before, the Chicano, the brown, the Puerto Rican, suffers statis-
tically more casualties than any other minority and the white. I
think this has to be brought out and it has to be stopped.
HANEY. My name is Evan Haney, and I would like to point
out that if you took the Vietnamese war, of the American war,
as it is, and compared it to the Indian wars a hundred years ago,
it would be the same thing. All the massacres were the same.
Nowadays they use chemical warfare; back then they put small-
pox in the blankets and gave them to the Indians. . . .
ROSE. I guess most of it’s been said. All the brothers said real
beautiful, all the Asian brothers, and my Indian brother here. I
have been in the Marine Corps for ten years, ten long years in
the Marine Corps. Went to Vietnam twice. When I looked
around me in those ten years I found out who was really fight-
ing this war, and all I’ve seen was Third World people and poor
whites fighting this war. Most of the poor whites in the war were
in the positions of power, more or less the sergeants and officers.
People say, how can Third World people go in the service
and fight? All through the years we’ve been miseducated, all
through high school, elementary school, and then we have one
more choice left, and that’s the military. To make this great big
American splash, like in Hitler youth, we got to make our name
in the sky. So we go into the service. My brother was there in
1965; he felt like it was his patriotic duty. I did the same thing
in ’65. “I’m going to wipe them all out, really do it, get my
medals, really make it on the scene.” Then you go out and they
keep using words like Cong and slopehead and slanteyes. I said,
“Hey, those are the same words they use in the States against
me, against Third World people.” They dehumanize these peo-
ple so much that it’s easy to go out and kill them or blow them
away, because they are dehumanized, and it becomes in your
mind, they become more dehuman to you. But as you go on,
you’ve got to realize that this is foolish, you’re killing our own
brothers. So that out of ten years this is what I got out of it
and it makes me very bitter. A lot I’d like to say, and I’m not
going to say, because the rest is going to be practice. I have no
more time to talk. . . .
LLOYD. I had a few experiences, you know. I met quite a few
Vietnamese, old women and children and to me they looked up
to the black man—those that had been oriented properly—
looked up to the black man something like for help more or less.
Most of the time we’d go in the village, we’d go in there with food
or candy or clothes if we had it and the little kids were always
around us and then some of them would come up and look for
a tail and different things. When they run it down to you, they
try to make you understand that you are part of them by being
black in your blood line. We have the same blood that they have,
something like, you know, it’s just like about that. We related to
them and why should we be fighting them and we’re the same
color? This is what it boils down to. . . .
Source: Congressional Record, “Extensions and Remarks,” 92nd
Congress, 1st Session, April 7, 1971, 2,825–2,900, 2,903–2,936; cited
in Winter Soldier Investigation, available online, URL: http://lists.
village.virginia.edu/sixties/HTML_docs/Resources/Primary/
Winter_Soldier/ws_32_3d_W orld.html.
STATEMENT BY JOHN KERRY, VIETNAM
VETERANS AGAINST THE WAR,
TO THE SENATE COMMITTEE ON
FOREIGN RELATIONS
April 23, 1971
I would like to talk on behalf of all those veterans and say that
several months ago in Detroit we had an investigation at which
over 150 honorably discharged, and many very highly deco-
rated, veterans testified to war crimes committed in Southeast
Asia. These were not isolated incidents but crimes committed
on a day-to-day basis with the full awareness of officers at all
levels of command. It is impossible to describe to you exactly
what did happen in Detroit—the emotions in the room and
the feelings of the men who were reliving their experiences in
Vietnam. They relived the absolute horror of what this country,
in a sense, made them do.
They told stories that at times they had personally raped,
cut off ears, cut off heads, taped wires from portable telephones
to human genitals and turned up the power, cut off limbs,
blown up bodies, randomly shot at civilians, razed villages in
fashion reminiscent of Ghengis Khan, shot cattle and dogs for
fun, poisoned food stocks, and generally ravaged the country-
side of South Vietnam in addition to the normal ravage of war
and the normal and very particular ravaging which is done by
the applied bombing power of this country. . . .
We learned the meaning of free fire zones, shooting any-
thing that moves, and we watched while America placed a
cheapness on the lives of orientals.
We watched the United States falsification of body counts,
in fact the glorification of body counts. We listened while
month after month we were told the back of the enemy was
about to break. We fought using weapons against “oriental
human beings.” We fought using weapons against those peo-
ple which I do not believe this country would dream of using
were we fighting in the European theater. . . .
354 ENCYCLOPEDIA OF NORTH AMERICAN IMMIGRATION