
THE
MAGHRIB
agreement, either with the Italians on the ultimate status of the
province, or among the Tripolitanian leaders themselves, it was
impossible to force Italy to introduce the new constitution.
' Azzam therefore returned to the pre-war idea of
a
greater Libya
under Sanusi leadership, which would, he hoped, enjoy the
support that Britain had already given to the Cyrenaicans.
In Cyrenaica, as the undisputed leader of the resistance, Idris
was well placed to negotiate with Italy; there, moreover, the
Italians were willing to act in good faith. The liberalism of the
governor, Di Martino, aided by his Cyrenaican adviser 'Umar
al-Kikhya, was matched by Idris's desire for compromise. Idris
accepted the Fundamental Law for Cyrenaica, and in the agreement
of al-Rajma, in October 1920, consented to a formal definition of
his position as emir of the oases of Jaghbub, Kufra, Jalu and
Awjila
only.
The honours due to his rank, and the Italian subsidies
for
himself,
his family, his shaykhs and his officials, were to be
offset by the disbanding of the partisans and their organisation
in the rest of the province. Power in the province as a whole was
to be exercised through the Cyrenaican parliament, which first met
in April 1921. In it, Sanusi influence was assured by its president,
Idris's cousin, SafI al-Din.
This promising arrangement, however, broke down over the
refusal of the partisans to disband. Di Martino concluded the Bu
Maryam agreement of November 1921, under which the groups
of partisans were to be under joint Italian and Sanusi control prior
to their eventual dissolution. The agreement failed when shortly
afterwards Di Martino died, and his successor turned against what
he regarded as the appeasement of the Sanusiyya. Meanwhile the
Tripolitanians had at last been brought together by
a
distinguished
exile now returned, Bashir al-Sa'dawi, in the congress of Gharyan.
Unable to obtain an answer from Rome to their request for
implementation of the Fundamental Law for Tripolitania, the
delegates to the congress invited Idris to accept the emirate of the
province. Relations between the Sanusiyya and the Italians
deteriorated towards a renewal of the war. At the end of 1922,
with the Fascists about to come to power with an aggressive
colonial policy, Idris first accepted the Tripolitanian invitation,
then withdrew into exile in Cairo. Safi al-Din became his deputy
in Tripolitania, while in Cyrenaica his brother Muhammad al-Rida
exercised his religious authority, and Shaykh 'Umar al-Mukhtar
296
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