program whereby they, with written permission of
their parents, may be released to leave school dur-
ing the day and go to their religious institution to
receive religious education or for religious obser-
vance—violated provisions of the First Amend-
ment that prohibited religion establishment but
guaranteed the free exercise of religion. Six jus-
tices upheld the validity of the program, citing
the absence of coercion in addition to off-campus
location and found that it did not violate the First
Amendment.
Zorach followed McCollum v. Board of Educa-
tion (333 U.S. 203 [1948]), which found that the
Illinois “released time” program, permitting inter-
ested public school students to be released from
their public school duties to attend a religious edu-
cation program conducted by a “duly constituted
religious body” in classrooms on campus, violated
the Constitution. McCollum is often taken to
have asserted a right to be free from religion in
its suggestion that the government’s offi cial stance
toward religion should be characterized by strict
separation and indifference.
Zorach established that coercion is a necessary
attribute of church-state entanglement that runs
afoul of the religion clauses, and that, absent a
showing of coercion, there is a range of permitted
accommodation of religion that does not impli-
cate the separation principle. Zorach also estab-
lished that separation need not be so complete
that it renders the state and religion “aliens to each
other, hostile, suspicious, and even unfriendly.”
Not to allow accommodation would be to express
“callous indifference to religious groups,” indicat-
ing an impermissible preference for nonbelievers
over believers. Zorach gave weight to the nation’s
religious heritage in legal argument, albeit in a
constitutionally circumscribed manner.
Justice Hugo Black’s dissenting opinion noted
that, as in McCollum, the Court indicated that
where the religious instruction took place made
no difference to the case; the result in Zorach
combined church and state because the state’s
adjustments—here, of its public school sched-
ules—had the effect of aiding the religious sects
that benefi ted in gaining attendants, thus indicat-
ing an impermissible preference for believers over
nonbelievers. Justice Jackson’s dissenting opinion
echoed the same themes, but emphasized that
equality between irreligion and religion should be
the operating principle at work, a point that speaks
to the nonpreferentialist argument that accommo-
dations of religion in general are constitutionally
permissible so long as no religion is given a prefer-
ence over others or unavailable to others.
What Zorach is most known for is the following
statement in the opinion by Justice William O.
Douglas: “We are a religious people whose insti-
tutions presuppose a Supreme Being.” This state-
ment from Zorach has been frequently cited in
later cases where a nonpreferentialist argument is
being made, or by political activists concerned that
the United States’s Christian heritage be refl ected
in its law and public policy, and not impugned.
For more information: Hitchcock, James. The
Supreme Court and Religion in American Life.
Vol. 1, The Odyssey of the Religion Clauses. Princ-
eton, N.J.: Princeton University Press, 2004.
—Gordon A. Babst
Zurcher v. Stanford Daily 436 U.S. 547
(1978)
In Zurcher v. Stanford Daily, the Supreme Court
held that neither the First or Fourth Amend-
ments prohibited the police from searching the
offi ces of a newspaper, even when the newspaper
is not the subject of a criminal investigation. In this
case, the Palo Alto, California, police confronted
demonstrators at the Stanford University hospital,
which eventually led to violence and various inju-
ries. While the police were unable to identify most
of the demonstrators, the Stanford Daily, a stu-
dent newspaper, had a photographer on the scene,
and on the following day published a photo from
the confrontation. The police then secured a war-
rant to search the Daily’s offi ces for evidence that
could help identify the demonstrators.
The Stanford Daily filed suit in federal dis-
trict court under 42 U.S.C. 1983, alleging that
its civil rights had been violated by the search
in that police searching its newsroom infringed
upon the freedom of the press in the First
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