Beasley E. Empire as the Triumph of Theory: Imperialism, Information and the Colonial Society of 1868 (British and Foreign and Colonial Policy)
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Conclusion
1 Nikolaus Pevsner, The Englishness of English Art [1956] (London: Penguin Books,
1964), pp. 201–5; see also C. Vann Woodward, The Old World’s New World (New
York and Oxford: The New York Public Library and Oxford University Press,
1991), pp. 40–51. Pevsner derived some of his ideas from the works of historians
G.M. Young and George Kitson Clarke.
2 Napoleon, speaking in 1817, quoted in J.Christopher Herold, The Mind of Napoleon:
A Selection from His Written and Spoken Words (1955; New York: Columbia
University Press, 1961), p. 193.
3 Matthew Arnold convinced himself of the truth of this myth, As he put it, ‘Nations
now existing may be said to feel or to have felt the power of this or that element in
our humanization so signally that they are characterized by it. No one who knows
this country would deny that it is characterised, to a remarkable degree, by a sense
of the power of conduct. Our feeling for religion is one part of this; our industry is
another. What foreigners so much remark in us,—our public spirit, our love, amidst
all our liberty, for public order and for stability,—are parts of it too,’ Matthew
Arnold, ‘Equality’ [1878], in Stefan Collini (ed.), ‘Culture and Anarchy’ and Other
Writings (Cambridge: Cambridge University Press, 1993), p. 222,
4 These are not the stages of collectivism posited by A.V.Dicey in 1905 and criticized
by Harold Perkin in 1977—Perkin, ‘Individualism Versus Collectivism in
Nineteenth-century Britain: A False Antithesis’, Journal of British Studies, 17, 1
(autumn 1977), p. 10548. The nineteenth-century stages in the rise of collectivism
imply, for both of these scholars, the control of economic activity by government
bureaucrats, I am arguing that nineteenth-century collectivism stages meant thinking
in bigger categories, Collectivism as an ideology—‘ideology’ in the strict sense,
meaning a way of knowing—was, I believe, on the rise, while economic
governmental collectivism (an ideology in the popular or political sense of the term)
was not much in evidence in 1868, See Burn, Age of Equipoise, pp. 150–1, 194,
220–2, and 287–92, on how the same people could be individualist and collectivist
on different issues at the same time,
5 [Tocqueville], ‘Political and Social Condition of France’, p. 158.
6 A key imperialist work along these lines was Arnold White’s Efficiency and Empire
[1901] (reprint; Brighton, SX: Harvester Press, 1973).
7 No more than 190 out of the 223 were still alive. Thirty-three others simply
disappeared from the books without explanation, either because they too died,
because they could not pay, or because they had lost interest,
8 PRCI, 1869, pp. 23–4.
9 Compare Ged Martin, ‘Empire Federalism’; and Eldridge, England’s Mission, pp.
120–41,
10 Eldridge, England’s Mission, pp. 128–41.
Notes 184
11 For Rogers, see David M.L.Farr, The Colonial Office and Canada, 1867–1887
(Toronto: University of Toronto Press, 1955), pp. 39–40.
12 Rogers in the Pall Mall Gazette, 19 January 1885, as quoted in Farr, The Colonial
Office and Canada, pp. 40–1,
13 As quoted by Reese, Royal Commonwealth Society, pp. 65–9. Reese has Adderley
leaving the Society in 1884, but the connection between Adderley’s departure and
the formal foundation of the Imperial Federation league was not so direct, For his
p
art, Lord Bury would not have been happy with the rising fame of Dilke in imperial
affairs. He launched poorly received attacks on Dilke for being a republican, and
thus (in Bury’s mind) in violation of his parliamentary oath: Jenkins (ed.),
‘Parliamentary Diaries of Trelawny, 1868–73’, p. 453—entry for 19 March 1872.
Perhaps Dilke was one of Bury’s tinkerers.
14 Proceedings of the Royal Colonial Institute, 1869, pp. 37, 43.
15 Ibid., p. 31.
16 Ibid., pp. 30, 35.
17 Eldridge, England’s Mission, pp. 242–5.
18 David Cannadine, Ornamentalism: How the British Saw their Empire (New York:
Oxford University Press, 2001),
19 Eldridge, England’s Mission, pp. 163–5.
Notes 185
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