92 E
VIDENCE
-B
ASED
T
HEORY
memory (e.g., Pillemer, 1992) hold that it can serve three broad functions: direc-
tive (planning for present and future behaviors), self (self-continuity, psychody-
namic integrity), and social (social bonding, communication; Bluck & Alea, 2002).
The directive function involves using the past during conversations to guide pres-
ent and future thought and behavior such as problem solving, developing opin-
ions and attitudes, or providing flexibility in the construction and updating of
rules. The self-function provides the ability to support and promote continuity
and development of the self and preserves a sense of being a coherent person over
time. This function serves to explain oneself to others (and to oneself). The social
(intimacy or bonding) function, finally, is important for developing, maintaining,
and nurturing social relationships. This makes us a more believable and persua-
sive partner in conversations, provides the listener with information about our-
selves, and allows us to better understand and empathize with others.
Life stories can be related to successful development and aging in multiple
ways. As pointed out by Erikson (1968), life review becomes a major developmen-
tal task in old age. This life stage, according to Erikson, is characterized by
the two opposite poles of “integrity” and “despair.” Following Erikson, wisdom
emerges when people are able to accept both the positive and negative events of
their lives and do not simply gloss over disappointments and failures but are able
to integrate them in a coherent life story together with positive aspects of their
past lives. If one understands successful aging as reaching this point, one might
argue that positivity of the life story should not be a criterion of aging well. Inter-
estingly, already at midage, it is the theme of redemption (i.e., turning a negative
event into a positive one), not a smooth life path filled with positive events, that
is, for instance, related to generativity (i.e., giving to the next generation in some
way; McAdams, 2001) as a possible indicator of successful development.
Another argument could be made for continuity of the life story as a milestone of
successful development and aging (Bluck & Alea, 2002). As it turns out, however,
continuity of a life story over time is not necessarily related to positive functioning
in old age. In a study by Coleman, Ivani-Chalian, and Robinson (1998), a substantial
percentage of their sample of older adults (> 80 years) did not conceive of their life
story as a coherent one, but were not necessarily dissatisfied with their present life.
The specific autobiographical memories that are most accessible at a given time
may largely depend on a person’s goals. As goal-relevant information is more im-
portant than information not related to personal goals, it is also more likely to be
activated and accessible at a certain time point (Conway & Pleydell-Pearce, 2000).
As we will see, personal goals can change over the life span. As a consequence, a
set of memories that was once goal-related and self-defining may no longer be so
at a later point in life (Singer & Salovey, 1993). Abandoned earlier goals, however,
can define one’s “past self” and thereby provide a psychological history of
changes in the self. In this way, changes in goals can contribute to life narratives
(“What did I use to want in the past, and how did it change over time?”).
People construe their self and their identity partially around their personal
goals because goals can offer a sense of purpose and meaning in life (Little, 1989)
and provide the possibility for integration of otherwise unconnected behaviors
into one unifying frame (Freund, 2006b). As will be elaborated more in the next
sections, personal goals can therefore be seen as part of the binding thread that
links the person with his or her context (Freund, 2006b; Little, 1989; McAdams,
1996). This will then clarify how personal concerns and personal goals as Level II
constructs link Level I and Level III.