
Environmental Encyclopedia 3
Sinkholes
of the growing animal liberation movement in North
America, Australia, England, and elsewhere.
As a utilitarian, Singer—like his nineteenth-century
forebear and founder of
utilitarianism
, the English philoso-
pher Jeremy Bentham—believes that morality requires that
the total amount of happiness be maximized and pain mini-
mized. Or, as the point is sometimes put, we are morally
obligated to perform actions and promote policies and prac-
tices that produce “the greatest happiness of the greatest
number.” But, Singer says, the creatures to be counted within
this number should include all sentient creatures, animals
as well as humans.
To promote only the happiness of humans and to
disregard the pains of animals Singer calls speciesism—the
view that one
species
, Homo sapiens, is privileged above all
others. Singer likens
speciesism
to sexism and racism. The
idea that one sex or race is innately superior to another
has been discredited. The next step, Singer believes, is to
recognize that all sentient creatures—human and nonhuman
alike—deserve moral recognition and respect. Just as we do
not eat the flesh or use the skin of our fellow humans, so,
Singer argues, should we not eat meat or wear fur from
animals. Nor is it morally permissible for humans to kill
animals, to confine them, or to subject them to lethal labora-
tory experiments.
Although Singer’s conclusions are congruent with
those of
Tom Regan
and other defenders of
animal rights
,
the route by which he reaches them is quite different. As a
utilitarian, Singer emphasizes sentience, or the ability to
experience pleasure and pain. Regan, by contrast, emphasizes
the
intrinsic value
or inherent moral worth of all living
creatures. Despite their differences, both have come under
attack from the fur industry, defenders of “factory farming,”
and advocates of animal experimentation. Singer remains a
key figure at the center of this continuing storm.
[Terence Ball]
R
ESOURCES
B
OOKS
Ball, T., and R. Dagger. “Liberation Ideologies.” In Political Ideologies and
the Democratic Ideal. New York: Harper-Collins, 1991.
Singer, Peter. A Darwinian Left: Politics, Evolution, and Cooperation. New
Haven, CT: Yale University Press, 2000.
———. Animal Liberation. 2nd ed. New York: Random House, 1990.
———. Ethics into Action: Henry Spim and the Animal Rights Movement.
Latham, MD: Rowman & Littlefield, 1998.
———. Practical Ethics. New York: Cambridge University Press, 1979.
———. Writings on an Ethical Life. New York: Ecco Press, 2000.
———, and Helga Kuhse, eds. Bioethics: An Anthology. Malden, MA:
Blackwell Publishers, 1999.
———, and T. Regan, eds. Animal Rights and Human Obligations. Engle-
wood Cliffs, NJ: Prentice-Hall, 1976.
1294
Sinkholes
Sinkholes are one of the main landforms in karst
topogra-
phy
, so named for the region in Yugoslavia where solution
features such as caves, caverns, disappearing streams and
hummocky terrain predominate. Karst features occur pri-
marily in limestone but may also occur in dolomite, chert,
or even gypsum (Alabaster Caverns in Oklahoma).
As the name implies, sinkholes are depressions formed
by solution enlargement or the
subsidence
of a cavern roof.
Subsidence may occur slowly, as the cavern roof is gradually
weakened by solution, or rapidly as the roof collapses. Several
of the latter occurrences have gained widespread coverage
because of the size and amount of property damage involved.
An often-described sinkhole formed during May 1981
in Winter Park, Florida, swallowing a three-bedroom house,
half a swimming pool, and six Porsches in a dealer’s lot. The
massive “December Giant” occurred near Montevallo, Ala-
bama, and measured 400 ft (122 m) wide by 50 ft (15 m) deep.
A nearby resident reported hearing a roaring noise and break-
ing timbers, as well as feeling earth tremors under his house.
Cenotes is the Spanish name for sinkholes. One sacred
cenote at the Mayan city of Chichen Itza in Yucatan, Mex-
ico, was known as “the Well of Sacrifice.” Archaeologists
postulate that, to appease the gods during a
drought
, human
sacrifices were cast into the water 80 ft (24 m) below, fol-
lowed by a showering of precious possessions from onlookers.
Since most of the gold and silver objects from the New
World were melted down, these sacrifices are now highly
prized artifacts from pre-Columbian civilizations.
Although occurring naturally, sinkhole formation can
be intensified by human activity. These sinkholes offer an
easy pathway for injection of contaminated
runoff
and sew-
age from septic systems into the
groundwater
. Because
karst landscapes have extensive underground channels, the
polluted water often travels considerable distances with little
filtration
or chemical modification from the relatively inert
limestone. Therefore, the most serious hazard posed by sink-
holes is the access they provide for turbid, polluted surface
waters. This allows bacteria to thrive, so testing of spring
water that emerges within or below karst regions is vital.
Sinkholes also pose special problems for construction
of highways, reservoirs, and other massive objects. Fluctuat-
ing water levels weaken the overlying rock when the
water
table
is high, but remove support when water levels are low.
Thornbury (1954) described the problems resulting from
efforts by Bloomington, Indiana, to build a water supply
reservoir
on top of karst topography. Much valuable water
escaped through channels in the limestone beneath the dam.
This structure eventually was abandoned and a new reservoir
constructed in a region composed of relatively impervious
siltstone below the limestone.