considered as a feature primarily of ancient
regimes and medieval times, which gradually
disappeared with the advent of modern societies.
Historically, from the 13th to the 18th century, fol-
lowing Greek and Roman traditions, torture was
a part of the “ordinary criminal procedure of the
Latin Church and most of the states of Europe”
(Peters, 1995, p. 54).
Torture was institutionalized as a practice,
with confession becoming the “queen of proofs”
while torture became the “queen of torments”
(Peters, 1995). The subsequent decline of torture
in the 18th and 19th centuries has often been
associated with a demand for reform by Enlight-
enment philosophers such as Beccaria and Vol-
taire, which ostensibly led to the removal of many
“barbaric” forms of punishment in favor of those
that respect the human body and dignity. In con-
trast to this standard narrative about the decline
of torture (the “fairy tale” of abolition, Langbein,
1997, pp. 10–11) as a story of progress in modern
societies, historians state that the decline of tor-
ture was linked to a change in the requirements
of the legal system.
The rejection of torture was due mainly to two
juridical forces: first, the development of “new
criminal sanctions” that gave discretionary power
to judges for handing out a range of punishments,
not just death and disfigurement, and second,
“revolution in the law of proof” such as forensic
and fi ngerprinting techniques that provided more
circumstantial and physical evidence (Langbein,
1997). Therefore, the disappearance of the “legal
and technical underpinnings of torture” allowed
it to be the “subject” of “moral criticisms” (Peters,
1996, p. 85). This revisiting of the legal history of
torture by historians illustrates why, in modern
democracies such as the United States, Israel, and
India, the question of torture constantly pushes
the boundaries of law.
In the United States, there are both consti-
tutional and statutory provisions that serve as a
protection against torture. Based on the UN Con-
vention against Torture, ratified by the United
States in 1994, the Federal Torture Statute was
instituted to address the issue of torture out-
side the United States. However, the applicabil-
ity of this act in many contexts has been a point
of contention, particularly in the “war on terror”
and apart from debates regarding the very defi ni-
tion of torture. Torture is defi ned by the United
Nations as the intentional infliction of “severe
pain or suffering, whether physical or mental” by
state offi cials directly or indirectly for purposes of
confession, punishment, intimidation, or discrimi-
nation. The United States, however, adopted this
defi nition with certain qualifi cations.
First, the United States clarifi ed that an act had
to be “specifi cally intended to infl ict severe pain
and suffering” to constitute torture. In addition,
the United States added the meaning of men-
tal torture, which occurs when certain acts lead
to “prolonged mental harm” due to intentional
infl iction (or threat) of physical pain and suffer-
ing, administering (or threatening to administer)
mind-altering substances, threatening imminent
death, and threatening to do all the above acts to
a third person. While the specifi c reservations of
the United States were meant to distinguish tor-
ture from other forms of violence, this has led to
acrimonious debates on the characterization of
many acts of violence, particularly highlighted at
Abu Ghraib and Guantánamo.
Furthermore, the distinction between torture
and inhuman and degrading treatment often leads
to contentious debate on whether certain forms of
interrogation are one or the other (Parry, 2004).
Over the years, acts such as “piercing eye balls,
needle under the fi nger nail, and application of
electrical shock on the genital area” have been
consensually defi ned as physical torture, but cer-
tain other forms such as “exploitation of phobias,
or adjustment in daily routines regarding sleep
and diet” may not be considered torture, inhuman
and degrading treatment, or even too coercive
given the less visible impact of the acts and their
necessity in contemporary times. Certain schol-
ars, however, have suggested that torture can be
understood as any form of violence that “destroys
the capacity to communicate,” as Robert Cover
and Elaine Scarry point out, or represent a form
of “complete domination” as John Parry argues,
thereby creating a broader defi nition of torture
than the present ones (Lokaneeta, 2006).
740 torture and the Constitution
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