
Manilius’  commitment  was  in  doubt,  or  that  there  was  any
chance that he might withdraw the law.
Cicero  turns  from  the  potentially  unreliable  Manilius  to
himself:  ego  autem (69).  He  offers  his  services  to  the  Roman
people: these are his studium, consilium, labor, and ingenium, and
auctoritas, fides, and constantia, though with becoming modesty
he does not claim any of these absolutely, but instead dedicates
whatever amount of them that he may possess. He then goes on
to  disclaim  any  personal  interest  in  the  case,  whether  to  win
over  Pompeius  or  from  more  general  desire  for  honour  and
position (70): he has acted rei publicae causa. This leads him to
contradict the exordium, inasmuch as he now denies that he is
looking for honos ‘from this place’, that is, the rostra (70; cf. 1).
Provided that the people agree, the laboriosissima ratio uitae will
be enough. This provides a neat echo of the opening, where it
was  uitae  meae  rationes (1)  which  had  stopped  Cicero  from
addressing the people earlier; now his way of life will lead him
to public success. The dichotomy also, on reflection, confirms
that Cicero will not be engaging in popularis politics, since he is
not expecting to achieve office through Pompeius (ab uno, 70)
or  from  addressing  the  people.  So  disinterested,  in  fact,  is
Cicero  that  he  has  allowed  himself  to  become  embroiled  in 
various hostilities by taking on the case, and he concludes the
speech by dismissing his own comfort in favour of more worthy
ends  (71):  ‘but  I  decided,  citizens,  that  since  I  had  been  the
recipient of this honour and had been granted so many favours
by  you,  I  should  put  your  wishes,  and  the  reputation  of  the
state and the safety of the provinces and of the allies, above all
my  private  interests  and  advantage’.
44
The  speech  ends  with
Cicero having ousted Manilius from position of the defender of
the  people,  and  taking  that  place  himself,  and  assuming,  as
though this were not a matter for contest, that the people are
entirely passive. His willingness to face dangers on the part of
the people also looks back to the discussion of Gabinius’ legate-
ship in 57–8, where Cicero asserts that he will face any iniquitas
in order to defend the ius and beneficium of the people. This is a
178 Portrait of the orator as a great man
44
‘sed  ego  me  hoc  honore  praeditum,  tantis  uestris  beneficiis  adfectum 
statui,  Quirites,  uestram  uoluntatem  et  rei  publicae  dignitatem  et  salutem
prouinciarum atque sociorum meis omnibus commodis et rationibus praeferre
oportere’.
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