
THE SEVENTEENTH CENTURY 555
on narrative scrolls
(emakimono),
and when court ladies such as Mura-
saki Shikibu and Sei Shonagon penned novels and literary diaries of
unsurpassed elegance and style.
During a large portion of the medieval period, Kyoto functioned as
the nation's undisputed administrative center.
55
From its founding in
794 Kyoto had been home to the emperor and his court, but from 1338
until 1573 Kyoto became as well the headquarters for the shogunate.
From the thirteenth century, the city also served as Japan's primary
religious center when the new, popularly oriented Jodo and Nichiren
sects,
as well as the more rigorous Rinzai branch of the Zen sect,
established their chief temples in Kyoto or else in the city's immediate
environs. Concurrently, as the priesthood and warrior class joined the
nobility in the city as a consuming elite, Kyoto became a center of
trade, manufacturing, and exchange. Artisans who produced handi-
crafts of exceptional quality for the courtiers had long been a perma-
nent feature of Kyoto life, but now they worked alongside merchants,
known as
toiya
or
ton'ya,
who served the military elite by forwarding to
the city tax revenues and other goods from the warriors' home prov-
inces.
Within Kyoto, the Ashikaga shogunate also encouraged the
development of guilds (za) to control the production and distribution
of certain crucial commercial products such as lamp oil and salted
fish.
56
Kyoto reached another crossroads in 1573 when Oda Nobunaga
forced the last Ashikaga shogun to flee and then burned and pillaged
Kamigyo, the aristocratic northern half of the
city.
Hideyoshi began to
refashion the city into a military strongpoint by girdling the city with
an earthen rampart and compelling religious establishments to congre-
gate in Teramachi and Tera-no-uchi, areas set aside for that specific
purpose. Tokugawa Ieyasu then capped this process by placing Nijo
Castle and a military garrison in the midst of the city.
57
The rich history of the city during the early modern period is re-
flected in an occupation register compiled in 1685.
58
According to this
55 The leading scholar on premodern Kyoto is Hayashiya Tatsusaburo. See especially his Ma-
chishu: Kyoto ni okeru "shimin" keisei shi (Tokyo: Chuo Koronsha, 1964). In English, see
Tatsusaburo Hayashiya, with George Elison, "Kyoto in the Muromachi Age," in Hall and
Toyoda, eds., Japan in the
Murotnachi
Age, pp. 15-36.
56 These issues are covered in Takeshi Toyoda and Sugiyama Hiroshi, with V. Dixon Morris,
"The Growth of Commerce and Trades," in Hall and Toyoda, eds., Japan in the
Muromachi
Age, pp. 129-44.
57 Ashikaga Kenryo, "Kyoto jokamachi no keisei," in Toyoda, Harada, and Yamori, eds., Koza:
Nihon no
hoken
toshi, vol. 3, pp. 68-97.
58 Nakai Nobuhiko, "Kinsei toshi no hatten," in Iwanami koza Nihon no
rekishi,
vol. 11 (kinsei
3)
(Tokyo:
Iwanami shoten, 1963), pp. 37-100. The population composition of the city is also
discussed in Moriya Takeshi, Kyo no
chonin
(Tokyo: Kyoikusha, 1980), pp. 55-70.
Cambridge Histories Online © Cambridge University Press, 2008