
DEATH OF ALEXANDER TO TRIPARADISUS 29
the empire, the 'Diadochi' ('Heirs'). Nevertheless
it
is important
to
note that these conflicts, if they were obviously first conflicts of personal
ambition, were also, in this first period, something else and something
more: conflicts between the unitary idea, the legacy
of
Alexander's
thinking, and particularist tendencies. Furthermore, these two aspects
of the struggles of the Diadochi are inextricably intertwined, inasmuch
as the unitary idea simply covers larger ambitions, more on the scale of
Alexander's, than do the particularist tendencies. The period we are
about
to
consider is,
in
short, that which sees the elimination
of
the
unitary in favour
of
the particularist tendency. Indeed, the latter had
already won final victory, despite a last revival of the will to reunite the
empire, as early as 301.
To the best
of
our knowledge, the announcement
of
Alexander's
death aroused no disturbance among the nations of
Asia.
This inertia is
remarkable but, though its interpretation is a delicate matter, it would
no doubt be wrong to see it
as
no more than a general indifference. In the
vast stretches
of
Mesopotamia and Syria the indigenous inhabitants
were accustomed to
a
subjection often stretching back over centuries,
and the death of a new conqueror was nothing to cause an upsurge of
'nationalism'.
It
would no doubt be desirable
to
draw distinctions
-
what did Tyre think? what was the atmosphere in Babylon?
-
but the
documents available
do not
enable
us to
answer such questions.
However, if the inertia of the westernmost regions of the Asian empire
was largely the result of apathy, this interpretation would probably be
false for Iran. We have of course no more documents in this case than in
the other, but
if
we consider, first, that the Iranians were the former
masters
of
Asia, second, that Alexander had given them
a
privileged
position, and finally, and to anticipate, that Iran was soon to be the main
area of anti-Macedonian agitation, we may be inclined to think that the
inertia of Iran in 323 was in large measure
a
waiting game.
While the Asians made no move, the general tranquillity of the empire
was on the other hand disturbed,
at
both extremities, by Greeks.
It was in the far East that the first rising, that of the Greeks of Bactria,
took place. This
is our
first encounter with this country and these
people, whose subsequent role is by no means negligible. Who were
these Greeks established in eastern Iran, on the northern slopes of the
Hindu-Kush? We are told that they were soldiers settled by Alexander in
military colonies designed to protect this particularly vulnerable border
region of his empire who, weary of their stay in this remote spot, had
been demanding repatriation since 325. There must indeed have been
such semi-penal colonies, and
no
doubt their inhabitants chose this
moment to revolt or, more accurately, at the news of Alexander's death
they renewed
a
mutiny which had broken out two years before. But
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