
ANTIGONUS MONOPHTHALMUS 43
soon come to, but this comparison is inaccurate, although the aim
pursued in turn by Polyperchon and by Antigonus (to win the support
of
the
Greek cities and to detach them from Cassander) was the same. If
Polyperchon had proclaimed the liberty of the cities, he would have
recognized de facto the justice of their revolt in 323; in fact his
proclamation was an amnesty, which reminded the Greeks of their fault
only to pardon it. Polyperchon's action is thus completely original,
without antecedent and without sequel.
51
And also without much effect. If Polyperchon expected an explosion
of enthusiasm and gratitude from the Greeks, he was mistaken. His
policy had no more than mixed success. At Athens, in particular, a small
expedition was necessary to restore the democracy despite the presence
in Piraeus of a garrison of Cassander. Even then, the democracy
survived no longer than the time necessary for a bloody settling of
accounts (which cost Phocion his life), because the democrats were soon
forced by Polyperchon's failures to come to terms with Cassander's
troops and with the oligarchs who had taken refuge with them. One of
the latter, Demetrius of Phalerum, succeeded in organizing the
transition with skill and moderation. At the beginning of 317 Athens
concluded a treaty with Cassander the text of which, preserved by
Diodorus (xvin.74.3), is characteristic of the new era: the Athenians are
to keep their city, their territory, their revenues, their boats 'and
everything
else'
- but in friendship and alliance with Cassander, who also
reserves the right to occupy Munychia ' until the end of the war against
the kings'. A property-based franchise, but quite broadly based, was
substituted for the democracy: in other words, Cassander imposed on
Athens the system of his choice, one which kept power in the hands of
that propertied class which already had a long history of sympathy with
Macedon. But better
—
or worse
—
was to come: 'as
epimeletes
of the city
an Athenian citizen of Cassander's choice would be installed', and
Diodorus concludes, with what must be involuntary irony, 'Demetrius
of Phalerum was elected', the term used implying a formal election by
the citizens, presumably by this new restricted citizen body. Athens was
to live for a decade under this regime of controlled autonomy.
Demetrius of Phalerum, a worthy representative of that Peripatetic
intelligentsia which asked nothing better than to turn from the theory of
politics to its practice, gave his country, in its mood of self-absorption in
a sort of philosophical Utopia, a period of excellent internal administ-
ration with a touch of' moral order', in accordance with the more or less
genuinely Solonian ideal which has inspired conservative circles since
the beginning of the century. It was an ideal which, as we shall see, was
51
Heuss 1938,
i42ff.:
(c 41).
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