571 / The third world power, 1951–1959
they hoped it would diffuse settler anxieties in Kenya (where settler
opinion was vocal and organised) and Tanganyika. They certainly
expected that political progress in East Africa would be much more
leisurely than it was in the West African colonies, and the outbreak
of Kenya’s Mau Mau rebellion in 1952 seemed to confirm this. Yet,
even in Kenya, which, said its governor, ‘is and will remain an excep-
tionally explosive country’,
10
Lyttelton supported the move towards
greater local self-rule and the sharing of power between settlers and
Asians, to be extended in time to Africans as well. It was the only
way, the governor argued, to break down the ‘opposition mentality’
from which the whites seemed to suffer and make government work
better. In the British Caribbean, London had long favoured federation
as the only practicable framework through which a group of small and
impoverished territories could achieve greater self-rule and increased
prosperity. In the early 1950s, it was anxious to ‘manage’ the con-
stitutional progress of the larger islands like Jamaica, Trinidad and
Barbados in ways that would not foreclose the larger objective of a
West Indies Federation – a difficult and ultimately futile endeavour.
In Malaya, where the worst of the communist insurrection was over
by 1953, British policy was similarly dominated by two interlocking
objectives. In Malaya itself, they were eager to encourage the forma-
tion of multiracial parties and break down the communal antagonism
of Malays and Chinese. The promise of staged self-government was the
carrot they offered. But they were also determined that Malaya should
be part of a larger federal dominion embracing Singapore and the
Borneo territories (Sarawak and British North Borneo), as a durable
vehicle for British influence and interests in the post-colonial era.
11
The larger issue was how that influence could be maintained in
ex-colonial territories. Lyttelton had talked of retaining their allegiance
to the Crown. The notion that Commonwealth membership would act
as the key source of solidarity between Britain and the post-colonial
states had already been aired during the Labour government. But, after
1951, it assumed much greater importance as the prospect of self-
government in West Africa, the Caribbean and Southeast Asia loomed
larger. In the Churchill government there was more than a little unease
about the effects of ‘admitting’ new African and Asian members into
what was still mainly a white dominions’ club, in which India, Pakistan
and Ceylon still formed a minority. Lord Swinton especially worried
that the intimacy between Britain and the ‘old dominions’, already
under pressure from the new Asian members, would fray to breaking