44 / Towards ‘The Sceptre of the World’
1852. ‘Whatever course of legislation tended most to the rapid expan-
sion of population and power, in [Britain’s] colonies, necessarily tended
to enhance the reflected benefits that she was to derive from their
foundation.’
62
There was a wide consensus in Britain, claimed Edward
Cardwell thirteen years later, about ‘the great advantage of having
these free, industrious and enterprising communities sharing their own
blood, their own language, and their own laws, settled over the whole
world’.
63
Migrant and mercantile interests could mobilise a wide if
fragmented constituency to support the extension of British influ-
ence. So, for different reasons, could missionary societies. The most
important of these were the Baptist Missionary Society, founded in
1792, the inter-denominational London Missionary Society (1795), the
(Anglican) Church Missionary Society (1799), the British Foreign and
Bible Society (1804) and the Wesleyan Missionary Society (1813).
Launched on a wave of evangelical enthusiasm, the societies were car-
ried by the surge of popular religiosity and the patriotic feeling of
wartime. It was ‘artisans, petty shopkeepers and labourers who made
up the bulk of the missionary workforce’.
64
‘Is it presumptuous’, asked
the annual report of the Church Missionary Society in 1812, ‘to indulge
the humble and pious hope that to Great Britain may be entrusted the
high commission of making known the name of Jesus to the whole
world?’
65
In 1813, in a signal victory, the societies forced the East India
Company to fund a church establishment and admit missionaries freely
to its territories on the sub-continent. By 1821, the societies had a collec-
tive income of over £250,000 a year.
66
By 1824, the Church Missionary
Society alone had sent abroad more than 100 missionaries.
67
By 1848,
it had over 100 stations and had recruited some 350 missionaries.
68
Between the 1820s and the 1840s, the missionary frontier was
as dynamic as the mercantile. In South Africa, a survey between 1838
and 1840 counted eighty-five stations, most of them run by the London
Missionary Society or the Wesleyans.
69
In New Zealand, where Samuel
Marsden had arrived in 1814, well before annexation in 1840,more
than sixty stations were active by the 1840s.
70
In the same decade,
missionary enterprise in West Africa was carried along the coast from
its old bridgehead in Sierra Leone to Yorubaland in modern Nigeria,
where a station was founded at Abeokuta, and into the Niger delta at
Calabar.
71
Johan Krapf landed at Zanzibar in January 1844 to open
the campaign for souls in East Africa. By that time, the greatest prize