himself and his brother, the Alamanni were the enemies of the whole
world.47 This is very suspect.
Valentinian’s prioritizing of the interests of the state over those of his
family resembles the excuse given by Claudius II for not proceeding
against the usurper Postumus in 268, and may be regarded as a
convenient piece of moralizing.48 Symmachus, in a speech delivered
early in 369, seems defensive about Valentinian’s early activities in
Gaul, making him reach the Rhine quickly and (as Ammianus was to
do in his turn) presenting the emperor’s refusal to help Valens as the
sacriWcing of personal pride to the public good.49 This suggests that the
western court, realizing the sensitivity of the situation, took pains to
put into circulation an old but reliable justiWcation for Valentinian’s
refusal to accept the obligations traditionally due to a blood relative.
Valentinian had no intention of returning east; and to avoid such a
return he and his counsellors exaggerated a series of minor frontier
skirmishes.50 Again, this was made possible not because of what the
Alamanni had recently done, or what they might do, but because of the
image of them created in the 260s and 270s, and the 350s.51 Contrary to
what he claimed, it is likely that the emperor’s mind was made up by his
appreciation of the gravity of internal, not external, dangers.
Valentinian had to keep the western armies on his side. The revolt
of Procopius will have shaken the new and untested dynasty. We need
to visualize Procopius’ rebellion as it may have appeared when it was
enjoying its early successes: not, as Ammianus would have it, the last
47 AM 26.5.12–13.
48 Drinkwater (1987: 33).
49 Orat. 1.14, 17–19, 23. Cf. below 289. Contra Raimondi (2001: 95), the date of
this speech prevents its being used as direct evidence for the state of the Empire and
for Valentinian’s plans at the start of his reign.
50 Crump (1975: 49) came close to this interpretation, but followed the current
communis opinio in believing in the authenticity of the Germanic threat. Cf. Gutmann
(1991: 12–13); Raimondi (2001: 121 and n.142). I Wnd a striking resemblance
between the basic sentiment, if not precise expression, of Ammianus’ reports of
Valentinian’s apology at Paris (26.5.13: hostem suum fratrisque solius esse Procopium,
Alamannos vero totius orbis Romani) and Dagalaifus’ earlier advising him not to
choose Valens as his colleague at Nicomedia (26.4.1: si tuos amas . . . habes fratrem, si
rem publicam, quaere quem vestias). It may be that Ammianus followed the oYcial
line on the decision of 365, which showed Valentinian in a good light, and transposed
this back to 363, when, as events were to prove, the new emperor ignored the public
weal. Cf. Paschoud (1992: 74).
51 Cf. above 264.
274 ConXict 365–94