
Environmental Encyclopedia 3
Wallace Stegner
surpass the limitations of the physical world and attain the
freedom of the divine. This is the classic sin of pride, and Daly
sees its corrective as the corresponding virtue of humility. Sci-
ence, he claims, “sees man as a potentially infallible creator
whose hope lies in his marvelous scientific creativity.” He con-
trasts this with the view of steady-state economics, which
“conceives of man as a fallen creature whose hope lies in the
benevolence of his Creator not in the excellence of his own
creations.” In Daly’s view, it is only when we are humble that
we are able to see human life and the entire evolutionary pro-
cess in which it is embedded as a gift bestowed upon us by
God, not something we have made. For Daly, this gift of the
evolution
of life is a minimum definition of the “Ultimate
End,” whose preservation and further development must be
the goal of all our actions. The “Ultimate End” is fostering
the continuance of the evolutionary process, and the “ultimate
means” is determined by the laws of physics; they both define
boundaries only within which is it possible to have a steady-
state economy and a sustainable society.
Daly offers three large-scale social institutions for the
United States to help make a steady-state economy a reality.
The first of these is a socially determined limit on the national
population, with licenses issued to each person allocating ex-
actly the number of births required to maintain
zero popula-
tion growth
(approximately 2.1 births per female). These li-
censes could be purchased or otherwise transferred between
individuals, so that those wanting no children could transfer
their licenses to those wishing more than their allotment. The
second institution would stabilize the stock of human artifacts
and would maintain the resources needed to maintain and
replace this stock at levels which do not exceed the physical
limits of the
environment
. A set of marketable quotas for
each resource would be the primary mechanism to attain this
goal. The third institution would be a set of minimum and
maximum limits on personal income and a maximum cap on
personal wealth. The first two institutions are designed to
structure population and economic production within the
fundamental thermodynamic limits or “ultimate means.” The
third is the extension into human society of the moral bound-
aries set by the goal of preserving and fostering life—in this
case to ensure that all people in the steady-state economy have
access to society’s resources. See also Bioregionalism; Carrying
capacity; Deep ecology; Family planning; Growth limiting
factors; Sustainable agriculture
[Eugene R. Wahl]
R
ESOURCES
B
OOKS
Boulding, K. “The Economics of the Coming Spaceship Earth.” In Envi-
ronmental Quality in a Growing Economy, edited by H. Jarrett. Baltimore:
Johns Hopkins University Press, 1966.
1343
Daly, H. Steady-State Economics. 2nd ed. Washington, DC: Island Press,
1991.
Wallace Stegner (1909 – 1993)
American writer
Wallace Stegner was an American novelist, historian, biogra-
pher, and teacher. Widely regarded as the dean of western
writers, Stegner evoked a vivid sense of the western United
States as a place and of the intimate relationship of the
people with that place. Among his best known novels are
Big Rock Candy Mountain (1943), Angle of Repose (1971),
The Spectator Bird (1976), and Crossing to Safety (1987). His
works of nonfiction include Beyond the Hundredth Meridian
(1954), Wolf Willow (1963), The Sound of Mountain Water
(1969), and Where the Bluebird Sings to the Lemonade Springs:
Living and Writing in the West (1992).
Stegner was born on February 18, 1909, on a farm
outside Lake Mills, Iowa, the second son of George and
Hilda Paulson Stegner. His father, a restless and rootless
risk-taker, moved the family to North Dakota, then to
Washington state, and then to Saskatchewan, Montana, and
Utah. His family was so poor that he was sent for a time
to an orphanage. Stegner’s early education was spotty at best.
He was an avid hunter and outdoorsman who enjoyed the
company of Native Americans, cowboys, miners, Mormons,
and others who eked out a precarious living in the west. In
these hardscrabble early years, Stegner met the people and
endured the experiences that were later to reappear in fic-
tional form in his novels and short stories.
At age sixteen, Stegner enrolled at the University of
Utah, where he majored in English. In 1930, he began
graduate work at the University of Iowa, where he earned
a master’s degree. Two years later, he returned to the Univer-
sity of Utah, where he received his Ph.D. in 1935. He
went on to teach at several universities, including Harvard,
Wisconsin, and Stanford, where he founded the creative
writing program that he directed until 1971. Among his
students and the recipients of Stanford’s Wallace Stegner
Writing Fellowship were
Wendell Berry
and
Edward Ab-
bey
. An ardent outdoorsman and conservationist, Stegner
was active in the
Sierra Club
and fought successfully to save
Echo Park from being dammed. In later years he said that
his greatest regret was not having worked harder to prevent
the damming of Glen Canyon.
Stegner was a pioneer in the
environmental educa-
tion
of American citizens and their elected representatives.
His new medium was the large coffee-table book featuring
photographs of stunning seldom-seen places that were under
threat from mining,
logging
, or development interests. In-
terspersed among pictures by photographers such as
Ansel