
Environmental Encyclopedia 3
Jane Goodall
plays no active role in family life but is part of the group’s
social
stratification
. The chimpanzee “caste” system places
the dominant males at the top. The lower castes often act
obsequiously in their presence, trying to ingratiate them-
selves to avoid possible harm. The male’s rank is often related
to the intensity of his entrance performance at feedings and
other gatherings.
Ethologists had long believed that chimps were exclu-
sively vegetarian. Goodall witnessed chimps stalking, killing,
and eating large insects, birds, and some bigger animals,
including baby baboons and bushbacks (small antelopes). On
one occasion, she recorded acts of cannibalism. In another
instance, she observed chimps inserting blades of grass or
leaves into termite hills to lure worker or soldier termites
onto the blade. Sometimes, in true toolmaker fashion, they
modified the grass to achieve a better fit. Then they used
the grass as a long-handled spoon to eat the termites.
In 1962 Baron Hugo van Lawick, a Dutch
wildlife
photographer, was sent to Africa by the National Geographic
Society to film Goodall at work. The assignment ran longer
than anticipated; Goodall and van Lawick were married on
March 28, 1964. Their European honeymoon marked one
of the rare occasions on which Goodall was absent from
Gombe Stream. Her other trips abroad were necessary to
fulfill residency requirements at Cambridge University,
where she received a Ph.D. in ethnology in 1965, becoming
only the eighth person in the university’s long history who
was allowed to pursue a Ph.D. without first earning a bacca-
laureate degree. Her doctoral thesis, “Behavior of the Free-
Ranging Chimpanzee,” detailed her first five years of study
at the Gombe Reserve.
Van Lawick’s film, Miss Goodall and the Wild Chim-
panzees, was first broadcast on American television on De-
cember 22, 1965. The film introduced the shy, attractive,
unimposing yet determined Goodall to a wide audience.
Goodall, van Lawick (along with their son, Hugo, born in
1967), and the chimpanzees soon became a staple of Ameri-
can and British public television. Through these programs,
Goodall challenged scientists to redefine the long-held “dif-
ferences” between humans and other primates.
Goodall’s fieldwork led to the publication of numerous
articles and five major books. She was known and respected
first in scientific circles and, through the media, became a
minor celebrity. In the Shadow of Man, her first major text,
appeared in 1971. The book, essentially a field study of
chimpanzees, effectively bridged the gap between scientific
treatise and popular entertainment. Her vivid prose brought
the chimps to life, although her tendency to attribute human
behaviors and names to chimpanzees struck some critics
being as manipulative. Her writings reveal an animal world
of social drama, comedy, and tragedy where distinct and
varied personalities interact and sometimes clash.
650
From 1970 to 1975 Goodall held a visiting professor-
ship in psychiatry at Stanford University. In 1973 she was
appointed honorary visiting professor of Zoology at the Uni-
versity of Dar es Salaam in Tanzania, a position she still
holds. Her marriage to van Lawick over, she wed Derek
Bryceson, a former member of Parliament, in 1973. He has
since died. Until recently, Goodall’s life has revolved around
Gombe Stream. But after attending a 1986 conference in
Chicago that focused on the ethical treatment of chimpan-
zees, she began directing her energies more toward educating
the public about the wild chimpanzee’s endangered
habitat
and about the unethical treatment of chimpanzees that are
used for scientific research.
To preserve the wild chimpanzee’s
environment
,
Goodall encourages African nations to develop nature-
friendly tourism programs, a measure that makes wildlife
into a profitable resource. She actively works with business
and local governments to promote ecological responsibility.
Her efforts on behalf of captive chimpanzees have taken her
around the world on a number of lecture tours. She outlined
her position strongly in her 1990 book Through a Window:
“The more we learn of the true nature of non-human ani-
mals, especially those with complex brains and corresponding
complex social behaviour, the more ethical concerns are
raised regarding their use in the service of man-whether this
be in entertainment, as ’pets,’ for food, in research labora-
tories or any of the other uses to which we subject them.
This concern is sharpened when the usage in question leads
to intense physical or mental suffering-as is so often true
with regard to vivisection.”
Goodall’s stance is that scientists must try harder to
find alternatives to the use of animals in research. She has
openly declared her opposition to militant
animal rights
groups who engage in violent or destructive demonstrations.
Extremists on both sides of the issue, she believes, polarize
thinking and make constructive dialogue nearly impossible.
While she is reluctantly resigned to the continuation of
animal research, she feels that young scientists must be edu-
cated to treat animals more compassionately. “By and large,”
she has written, “students are taught that it is ethically ac-
ceptable to perpetrate, in the name of science, what, from
the point of view of animals, would certainly qualify as
torture.”
Goodall’s efforts to educate people about the ethical
treatment of animals extends to young children as well.
Her 1989 book, The Chimpanzee Family Book, was written
specifically for children, to convey a new, more humane
view of wildlife. The book received the 1989 Unicef/Unesco
Children’s Book-of-the-Year award, and Goodall used the
prize money to have the text translated into Swahili. It has
been distributed throughout Tanzania, Uganda, and Bu-