Kojeve Alexandre. Introduction to the Reading of Hegel: Lectures on the Phenomenology of Spirit

&petdb:

Tlu

Stnrcture

ol

the Pbenonenology of

Spidt

(+).Thc

formalist

Kant and Fichte

c. Transition

3.

(=

Chap.

V'

C'

a) The

Individud

who

wen$

to

"understend"

and

"iustify"

the

(pre-revolutionary)

World: the

Pseudo-philosopher

(-

caricanrre

of

the Wise Men)

and

the

platinrde

of

Relativism

a. Inuoduction

b. Dialectic

(r).

Inuoduction

(r).

I*gitimacy of

private

propertts

and

of

communism

(t).

Illegitimacy

of both

(+).

Lesitirnacy

of both

c. Transition

NOTE:

C.

Transition: The Intellectud

end

the

Cidzen

HOF'FMEISTER

morality:

to':20

1o6:r

BAILLIE

441tt2

44rt19

3o6:8

416tt

107:8

117:rt

to7ir,

417':16

to7z25

417tt5

3o8:29

4lgirr

3o8:32

4+g':r4

1o8:14-qo

4+9117-22

3o9:r

149:2t

Book II

(

-

Chapters VI and

VII)

PIOLITICAL

ATTITT'DES:

IIIE IOIAL

CTTf,ZE}'

AT{D

lrIE RET'OLUTIONANY.

Frnsr

sacrroN

(

=

Cbapter VI) :

Dialectic of the historical rcallty

GENENAL INTRODUCIION

A. General

C'trerecterization

of the

Citizen,

of

the

State, and of

History: Sphit

trt;t

4j7:t

B. Summary of

the

fitst

five

Chaps.

tr4:3r

q1g't6

C.

Theme

of Chep.

VI

1r1't2j

16o:rt

cxrAplEn r

(-

Chap.

VI, A)

I Antiquity:

the

Pagan

World.

A.

Introdaction

r. General

Charactcrization of

the an-

cient world

tr7:4

z.

Themeof

Chep.VI,A

3r7:r8

B. Dhlectic

r.

(=

Chep.

VI,

A, a) The socid

and

political

frcttuuork

of

pegnn

cxist-

encc:

thc

,orrt

a

Inuoduction

3r8:rr

462:7

46ztzz

INTIODUCTION

TO

THE

NTADTT{G

OF

ITECEL

b.

Dielcctic

HorrM'Istrn

(r).

Point of

Departurc

(r).

Thc

Universal:

thc

Sretc

and thc

Citizcn

3r8:3o

(b).

The

Paniculer:

the

Family

,tg.2z

(c).

Rclation

bctwecn

the

Family

end thc

Satc

(z).

Movemcnt

(r).

Inroduction

(b).

The

Universal:

Government

end Wer

(c).

The

Particular:

Husband

rnd Wife,

Parents

and

Children,

Brother

and Sister

(d).

Confict

bcnreen the

Femily

rnd rhe State

(3).

Result

(-

Chap. U, A, b\

Action

n tbc

Pagan

Worldz

tragic

dcstiny

e. Introduction

b.

Dielectic

(r).

Point

of

Dcpemue

NOTE:

(r).

Movcmenc:

(o).

Inuoduction

(b).

The

Univcrsd:

Ioyd

acdon

(c).

Thc

Perticular:

criminel

rction

(d).

C,onfict rod

anni-

hiletion

of

the Prrticu-

ler:

uagic

de.*iny

(r).

Rcsult

(e).

Inroduction

(b).

Thc

Univcsd:

thc

victory

of drc

Satc

(c).

Thc

Pnrticuler: thc

Fevengr

of the Family

(d).

Confict rnd

snni-

hilction

of the Uni-

t2otg

t2tt29

31 3:38

IATIITE

466:24

467:t6

468:21

17r:1

17rtr+

171..25

1772t7

179,6

484:3

48q:26

484:tt-

485:

t4

486:

ao

486:26

487tt,

489:3

r

lgttt

+9r.12

191t2()

,r4117

t27tt

328:

rr

ItotrT

33r:

18

1y:zGqo

tr2tt7

3?r:

I

334:

r

3t5:

t

r

tt7t40

3t8:g

33925

276

Arperdfc: Tllc

Stnnwe

of

tle

Plrenoncnobgy

of

Spirit

HOFFMEISTEN

vcrsd:

Pcrsonel Po\iler

(Alexander

the Great)

c.

Transition

(=

Chap.

VI, A,

c) The End of thc

Ancient Wodd and the Adumbration

of

Christianiry:

The Roman

Empire

a. Introduction: Transformation of

the

(ancient)

Citizen

into

the

(Christian)

Bourgeois

b. Dialectic: the origins

of

bour-

geois

or

Christian

existence

(r).

Private

law and

the legd

person (corresponds

to the

"Stoicism"

of

Chap.

IV, B)

(z).

Private

Property

(corre-

sponds

to

the

"Scepdcism"

of

Chap.

IV, B)

(3).

The

Master of

the

World: the Roman Em-

peror

and the

Christian

God

c.

Transition

to

the

Christian World

A

Introdaction

r,

General

Characterization

of

Christian

or

Bourgeois Existence,

in congast

to

Pagan Existence

z. Theme of

Chap.

VI,

B

B.

(=

Chap. VI, B,

I)

Dialectic of the

Chris-

tian World

properly

so-called: dre

Middle

Ages and rTth

century

r. Introduction

r.

(=

ChlP.

VI,B, I,a)

Feudalism and Absolutism

a. Introduction: Alienation,

Culture,

and Moral Confict

NOTE:

b. Point of

Depamrre

(r).

Introduction

NOTES:

319:40 495tr4

14t:.6 498:t8

342.12 5or:r

tlt':22

502:3

344':6

5O2: '4

,45t9

5o'$:

13

t+6.2t 5o6:

to

orAprERu

(-

Chap. VI, B): Medieval

and

Modern Age:

the Christian

or

Bourgeois

World.

t47t4

1q8:rz

tto:

I

t

509:3

5ro:

r5

tt3:3

tto:t3

514,3

352:9-r8

516:

r-rr

,5t:27

517:.16

t1t:r9-37 5r8:3-r5

354:

t3-t8

5r8:36-

519,5

277

INTIODVCTTON

TO TEr

B!ADtXG

Or E!GrL

HOFFMEISTET

(u

).

The

conf,ict

of

Good

end

Evil

(t).

The

conflict

of

the

State

and

private

Capital

NOTE:

(+).

The

class

confict:

Nobil-

ity

and

the

Third

B*ate

c.

Movement

(r).

Inrroduction

(r).

Feudalism

NOTE

on class-spirit:

(3).

Absolutism:

Louis

XIV

(a).

Inuoduction

NOTE

on the

ex-

istential

function

of

language

(b).

The

Courtier

(c).

Thc transformation

of

rhe nobleman

into

thc Bourgeois

(d).

The Bourgeois

(4).

Bourgeois

Sociery:

Louis

XV and

John

Law

(a).

Inuoduction

(b).

The

Poor

Man

NOTES:

d.

Resuk:

society

(r).

(c).

Thc

Rich

Man

(d).

The

Bohcmien

the

decay

of

bourgeois

Introduction

NOTES:

(z).

Deception

(3).

Refinement

(+).

Leviry

of spirit

aad

vaniry

3.

(=

Chap. VI, B,

I, D)

Fideism

and

Rationalism

a Introduction

NOTES:

354222

354:38

,55t2r-t2

t55,3t

359'.2r

36o:6

36rtzv35

361236

36r:

18-

363:

ro

361ttr

365:29

766t27

367tt

367.tt

368:

r5-r9

368:38-

369t4

36ry.5

370:6

37r:8

t7rt2r-25

372l.t6-l4

372125

37ttr5

t74:32

376:17

37624v

t77,r4

377ttr-{o

BAILLIE

5rg:

It

5

19:3

t

5zo:zz-16

t20|t7

525t14

526:3o

528

27

529:

r

I

5t9ir2

530:2-

51r:6

5ttz6

514:

14

535:

25

536:8

5t7.6

5t7trv3+

g8:zez6

518:27

t,$o:3

t4r:2t

54ztz4

543:4-r8

51tt19

t&.r+

s6+:8

549tt

55o:

r-r8

55

r: u-E

278

Appetld/r.: Tlp

Sttttdwe

ol tle

Phercmenology

of Spirit

HOFFMEISTER BAILLIE

378:6

55r:

19

378:3&- 552:

r9r-r8

t79:5

b. Point of

depamrre

NOTE:

c. Movement

(r).

Inrroduction

(4).

Transition

to

the

period

ofEnlightenrnent

383:23

C.

(-

Chap. VI, B, II)

Dialectic of the

pre-

revoludonary world:

the

period

of En-

lightenment

r.

Introduction

38gtz7

38o:

r

(z).

Faith

developing itself

in

iaelf:

Theology

38o:ro

(3).

Faith criticising

the

real

world:

religious

isolation

38o:36

(4).

Faith

criticised

by

ration-

elism

.38r:38

5561t1

d. Result: the rationalism

of the

rTth

cenrury

(r).

Intoduction

38r.r

556:27

(z).

Theoreticalrationalism

382;6

t56:33

(3).

Existential rationalism

18t;r6

557.7

NOTE:

38r:36- Sj7tzq-

383:16

558:

18

ttt:11

t54:

to

555:8

558:t7

t59tt

tgztto

t7oi22

conformism

c. TIre

positfue

contenr

of

propa-

grnda

(r).

Inuoduction

(z).

Deism

(3).

Scnsationelism

z.

(=

Chap. VI, B, II,

a)

Revolutionary

propaganda

(atheistic)

a. Introduction

385:9

56r:q

NOTE:

385:yr6

56r:4-rr

b. The negdtii)e contenr

of

propa-

Sande

(

r

).

Impercepdble

transforma-

tion of rhe

given

world

g95:zg

56r

z6

NOTE:

387:rr-r7

563:2y36

(u

).

Open

(verbal)

struggle

egainst

the

given

world

388:18

565:ro

NOTE:

3gz:r7ti

t7o:ro-2r

(3).

Revolurionary

Prope-

ganda

(atheistic)

as

seen

by

(Bourgeois

and

Christian)

,96tt5

397.9

397:26

575:tt

576:rz

t76ttt

279

INTNODUCTION

TO TtTE

NEADING

O!

E!CEL

(+).

Utiliterianisrn

d.

The resuh

of.

propegandr

(l).

Introduction

(r).

Deism

(3).

Sensationelisn

(a).

Utiliarienism

e.

Transition

to revolutionery

action

3.

(=

Chap. VI, B, II,

D) The

Revolu-

tionary

Ideology

a. Introduction

NOTE:

b. Deism (Idealism)

and Sensetion-

alism (Meteridism)

NOTE:

c. Utilitarianism

d. Traosition

to

the revolutionrry

World:

realization

of

thc

Chris-

tian

ideal

on earth

D.

(-

Chap.

VI,4III)

Dialecic

of

the

Revo-

lutionary

World:

Rouseau,

the

French

Revolutio4

and

the

Advent

of Napoleoo

r, lntroduction

z. First

revolutionary

$age:

Freedom

and

Anarchy

3.

Second revolutionary

sage:

and Dictetorship

absolutc

Terror

g

Third

revolutionery

stage:

thc

birth

of

the

post-revolutionary

State

E. Trnsition

to

the Contemporary (Post-

revolutionary)

Wodd

A.

Inttodttction

B. Dialectie

t. (=

Chep. VI,

C,

a)

Thc

anthropology

of

Kant and

Fichte

a"

Introduction

b.

The

anthropology

of Kant

(r).

The

posoilates

HOF'IMBtSTEI

398:

r5

4OO:

16

1o2trr

1ott2t

1o1:21)

105:16

4o7:

r8

4o8:

tr-33

+o8:lq

+ro:23-3

r

1ro2t2

4t

1:3(,

BATLI,IE

577t1r

58o:

16

583:

t9

584:

rr

585:72

587:

t8

590:

t

t9r:

r9-rt

59r46

t91t1-r,

591ttI

ifit27

crrArrEnm (-

Chap.

VI, C):

The Contemporary

Elnch:

Genrran Philosophy

and the

Napoleonic

Ecrpire.

111t+

4r4t

r1

416:.zB

4r9'.tr

12.O?29

599tt

599tr5

6r.z:to

6o6: r8

6o7:2,1

6r6:

r4

6t6:.7q

42r:1

617:.z

4r+t2j

615l.1

(a).

Mord

Consciousness

1tjtz1

(b).

Hernrony

besween

duty

end

realiry

qz6:1

2b

'lppetde:

Tlv Structurc

ol tfuYherrclracrchl4y of

Spirlt

HOFTMEISTEN

(c).

The

infinite Task

427ito

(r).

Thetheoryofaction

(a).

Inuoduction

4t9z8

(b).

Pturatity ofduties

42gt2t

(c).

God

as

guarantor

of

morality

lrot,

43r:8

4?r.29

4t2',t32

AilLLIE

618:

ru

6zo:

r8

6zr:rr

6zr:15

623:r7

624:6

615:

r8

(d).

Grace and recom-

pense

in the Beyond

(3).

The consequences

c. The anthropology

of Fichte

r.

(=

Chap. VI, C, b,

The

self-destruc-

tion of the

anthropology of Kant and

Fichte

a.

Introduction

b. Dialectic

(

r

).

Firsr

posnrlate

(a).

First

stage

(b).

Second stage

(c).

Third

stage

(d).

Resulr

(z).

Second Posnrlate

(a).

Inrroduction

(b).

First

stage

(c).

Second stage

(d).

Third

stage

(e).

Result

(3).

Consequence:

the divine

legislator

(a).

First stage

(b).

Second

stage

(c).

Third

stage

c. Transition

t.

(=

Chap. W,

G

a)

Jacobi,

Roman-

ticism

(Novalis)

and

the advent

of

Hegel

a.

Inroduction

b. The anthropology

of

Jacobi

(r).

Innoduction

(z

).

Personal

Conviction

NOTE:

(3).

Recognition

by others

NOTE:

1r1t9

6z9zz

435t9

4t6"9

1t7tt

4?7r22

4t7:t7

437:40

439:18

439',:t4

44o:

ro

140t17

44r:3()

++215

442)27

445tt

44r:tt

447',:'

4471rf.z5

14gt

ro

45r:yz8

63o:

to

63r:t6

63t:16

672:76

631,: r

5

633:

t8

63i..9

635:25

63615

636:76

6t7:17

618:17

6tg:4

64417

64t3r

646116

6q6t3v

647:6

6+gr+

65rl.z,z-

652:8

z8t

INTNODUCIION

TO TtIE

READINC

OT ITEGEL

HOFTMEISTEI'

+5r:29

+trtt4r

451:26

455:36

1S6t2t

156t11

458:

19

458:3r

4t9.4

46ozzz

q6rzz4-28

464:.rz

465:2y76

466:.9

q67l.zr-36

q67:4r-

468:9

(+).

The Hegelian

Justifica-

tion: the universal and ho-

mogeneous State

founded

by

Napoleon terminates

the

historical

evolution of

hu-

m.nity and makes

posible

thc rcdization of Widom

47o.t2

sEmNDsncrroN

(-

Chap.

VII):

Dialectic

of historical Iilzologbs (Arts,

Literatures,

Religions).

GENENAL

INTRODUCTION

A. Religion,

as it

hes been describcd in

Cheps.

I-VI,

i.e., es content

of

individual

conscious-

netN

4nt,

685:z

282

(a).

Individual

Freedom

NOTE:

(5).

Transition:

the

auterchy

of the Individuel

c. Romantic

anthropologJy

(Novalis)

(r).

Introductioa

(r).

Individualism

(3).

Language

as expression of

individualfty

NOTE:

(a).

The sovereignty

of the

gmius

rnd

the annihilation

of the

isolated

Individual

NOTE:

d. German criticisms

of the Ne-

poleonic

Empire

and its

"iusrifi-

cetion"

by

Hegel

(r).

Introduction

(u

).

The Hypocrisy

of

the

criticism

NOTE:

(l).

Thc

pettiness

of

judgment

NOTES:

IAILLTE

65t:g

65421ts

655:36

657zzr

658: r9

658:

18

66o:1r

66r:8-zq

6612r5

66q:28-19

67,I

668:

t5

67o:yzz

67r:3

67t:25-

673:6

673:tr-zo

Appeadh:

Tlv Stnaue

ol tle

Phenomeoology

of Spirit

HOXIMAISTET

B. Religion,

as it will bc

described in

Chrp.

VII,

that is

to say, as

social ideology

171ttg

C.

Theme

of

Chep.

VII

q76:r4

NOTE

on

rhe

*ructure

of the PhG q76;zb

477try

AAII,LIa

687:9

688:37

689:

16-

69o':8

483:ro

699rJ

q83zz7

gg:zr

484:3o

7@;t,

crraprEB

rv

(:

Chap.

VII,

A):

The ideologies

of societies

that are

dominated

by

the

Desire

the

Fight

for recognition:

primi-

tive

societies

and ancient Egypt. (Chap.

VII,

A,

has no

equivalent in

Chap. VI,

for

there

Hegel does not

deal

with

political

formations

polir.

)

A. lntoiluction

B.

(=

Chep. VII,

A, a)

Dialectic

of the social

ideologies

of. Smsation

and

of

Desire with-

out

Figbring

or

WorL:

the Henorhcism

of

pacific

food-gathering

sociedes

r. Introduction

2.. Dialectic

3.

Transirion

C.

(-

Chap.

VII, A, b)

Dialectic

of the social

ideologies

of

Perception

and

of

the

realize-

tion

of

Desire

through

Figbting (without

recognition

by the

Slave):

the Totemism

of

hunter-waniors

r.

Introduction

z. Dialectic

3.

Transition

D.

(=

Chap.

VII,

A, c)

Dialectic

of the socid

ideologies

of,

Underttnding

nd of the

realization

of

Desire

through

Work

(with-

out

recognidon

of a

Msster):

an and

re-

ligion

of Eg'ypt

r.

Introduction

u. Dialectic

a.

The

symbols

of

the

product

of

work:

the

pyramid

and the

obelisque,

the

mummy

in the

pyramid

and

the

sun

shining

on

the obelisque

b.

The

symbols

of

the worker

(r).

Inuoducrion

NOTE:

(z).

The

Temple

(3).

The

Starue

48r:3

$6:t

486l,zr

704:8

,+85:

3

48tt9

485: 3

r

7O2t'

TOtt

ro

70ti7

q86:.16

7o.+|t

q86:38

7o426

487:

r

r-r5

7o5:brr

487:23

7oji2o

488:1

76:,

z8g

TNTRODUCTION

TO TEE

R!ADINC

Otr EECrL

HOTFMEu'TEA

A{LIJE

_

(+).

Thc

"Ticrgchiiuse'

488:18

76272

c.

Thc

linguisric

symbols

which

cmergp

out of

work:

the

Sphynx

488:36

707;7

3.

Transition

qgg.tl

7o7:26

cuAprn

v (-

Chap.

VII,

B): The

ideologies

of

societies

dominated

by

the

Fight

fot

recognitbn:

the

art

and

titerature

of

the

pagan

Mssters (Greece).

(Chap.

VII,

B corresponds

to

Chap. VI,

A).

A.

Introdtotion

4Wt?

7ogt1'

t.

,Jffi.

VII, B,

c) Diakcticof

the

socirl

lgzzht5

7rr'''t-tl

idcologies

of. Desire

in

t{re

framework

of

thc Fighr

for

recognition

r. Introduction

r. Didectic

r. The

plastic

Arts

(r).

Thc Stame

and

the

Tcmple

(r).

Thc anthropomorphic

God

(3).

Thc Anist

b. Poetic

Language:

the religious

Hymn

NOTE

on

the Orscle:

c.

The

religious

Cult

(r).

Inuoduction

(z).

Thc symbol

of

Desirc:

the

Mysteries

(3).

The

symbol

of the

Fight:

the

Sacrffice

(+).The

symbol

of

Work:

rhe

Rirual

(5).

Transition

C.

(=

Chap. VII,

B, b\ Dialectic

of the

socid

ideologies

of the Figbr

for

recognitbn

r. Introduction

NOTES:

u.

Dielcctic

e. Thc Bacchanalia

NOTE:

b. Thc

Athlctc

and the

Olympic

Gemcs

8q

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5o1:11

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716:29

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723:25

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Kojeve Alexandre. Introduction to the Reading of Hegel: Lectures on the Phenomenology of Spirit

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