Kolodziejczyk Dariusz. The Crimean Khanate and Poland-Lithuania (ENG)

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714 document 28 (december 1539)

potomkom ich wiernie mamy służyć.

A nieprzyjacielowi moskiewskiemu i

inszemu

nieprzyjacielowi będziem nieprzyjaźń oddawać. Ja, Sahipkirey

car,

i z synmi swymi, i z wielkimi wojski naszymi, gdziekolwiek, teraz i na potym,

inaczej nie czyniąc, przeciwko nieprzyjacielowi będziemy.

A które złe uczynki za ojca naszego, i za starszego brata naszego, i za króla

Kazimierza, i za brata, króla Olbrichta,

i za króla Alexandra państwom

waszym polskim i litewskim Machmetgirey

car, przodkowie nasi, ułani, knia-

ziowie, murzowie, i insi słudzy nasi, któregokolwiek czasu państwu waszemu

szkody czynili, abyście te namienione szkody z umysłów swych wypuścili.

I teraz wy, brat nasz, król Zigmunt na miescu ojca swego, króla Kazimierza,

króla Olbrachta, i króla Alexandra, oni takowe pierwsze złe uczynki odpusz-

czali, i wy, brat nasz, <także my, carowiczowie,>

z umysłów swoich

wypuś-

cić macie, aby nieprzyjaciele to słysząc bali się, a przyjaciele radowali się.

Sahipkirey

car, [także my, carowiczowie,] bratu naszemu, wielkiemu

królowi Zigmuntowi, także bracką

przyjaźń prawdziwie dzierżeć mamy.

I dozwoliliśmy kupcom państwa polskiego, i kupcom państwa litewskiego,

wolno przyjechać

i odjachać, nic się nie bojąc, i na czorcze

sól brać, wedle

obyczaju do Kiiowa i do Luczka, i do inszych zamków prowadzić za strażą

ludzi naszych; aby kupowali, przedawali, jako wolno przyjeżdżali, tak wolno

odjeżdżali, wedle ustaw myto oddawszy; jako w tym liście opisujem, i mamy

słowo nasze prawdziwie pełnić.

Synów swych z wojskiem naszym

posyłać na państwo moskiewskie, i na

insze nieprzyjaciele także mamy posyłać.

A nie mamy państwa brata naszego, jako w państwo polskie, tak w państwo

litewskie, wojska swego wsyłać nie mamy.

A ja sam, Sahibkirey

car, i syno-

wie nasi, carowiczowie, i ułanowie, kniaziowie, murzowie, puszczać nikogo

nie będziemy, i tego będziem przestrzegać i bronić, tym dwom państwom

żadna szkoda aby nie była od nas, i od ludzi naszych. A jeśliby bez wolej

naszej ktokolwiek, chocia wiele albo mało ludzi, ukradkiem państwu waszemu

B. wiecznie mają służyć.

B. innemu.

B. Sahipgerey.

B. Olbrachta.

B. Machmetgerey.

Apparently this fragment should be entered in the paragraph below.

B. swych.

B. Sahipgerey.

B. braterską.

B. przyjachać.

On the Turkish term çorqa see n. 14 below.

Missing in B.

B. A w państwa brata naszego, jako w państwo polskie, tak w państwo litewskie,

wojska swego wsyłać nie mamy.

B. Sahipgerey.

B. woli.

document 28 (december 1539) 715

szkodę uczynili, mamy ich na gardle karać, i ten plion

przywiedziony do

was, brata naszego, wielkiego króla, i do syna brata naszego wrócić mamy, i

mamy im szkody popłacić.

A jeśliby ja, Sahibkirey

car, tych rzeczy nie sprawił, i jeślibym tych ludzi

nie ujmował, i którzy ludzie nasi, synowie, ułani, kniaziowie, murzowie, mały

albo wielki lud, w państwo polskie albo w państwo litewskie wtargnęli, tedy

brat nasz, król Zigmunt, i syn wasz, wielki król, tego roku upominków, sukien

i złotych posyłać nie macie, które upominki w tym liście są napisane.

Bratu naszemu, wielkiemu królowi, i synowi waszemu, wielkiemu królowi,

każdego czasu bracką przyjaźń

sprawiedliwie dzierżeć, a każdego roku wam,

bratu swemu, mamy się upominać upominków: za 13000 złotych sukna

luńskiego—z Korony Polskiej 200

postawów sukna luńskiego bez trzech

postawów, a z Wielkiego Księstwa Litewskiego także 200 postawów sukna

luńskiego bez trzech postawów. A każdy postaw mamy przyjąć po 33

czer-

wonych złotych. A przy tych suknach 2000

gotowymi złotymi czerwonemi

macie dać, a to ma być summa wszytkiego piętnaście tysiąc

złotych czer-

wonych. Macie przysyłać na rok na dzień Świętego Jurgia wiosnego.

A posłów i gońców więcej posyłać nie będziem, jedno wedle zwyczaju

staradawnego:

napierwej od nas samych, i od żon naszych, i od dziewek

naszych, i od niewiastek naszych, i od gahalki

carowicza, i ode wszelkich

carowiczów, wiele ich będzie, i od czterech caraczeyów,

i przy każdym kara-

czeyu

ode dwu murz, mamy posyłać, a więcej tego posyłać nie będziemy.

A od was, brata naszego, i od króla młodego, jeśli że

do nas posłowie i

gońcy przysyłani będą, my im żadnej trudności ani przykrości nie będziem

czynić, ani my sami, ani synowie nasi, ani ułanowie, kniaziowie, murzowie.

Posłów i gońców złym umysłem zmyśliwszy

grabić nie mamy, żadnych

krzywd czynić nie mamy, ani im samym, ani sługom ich, aby jako przyjechali,

tak wolno odjechali.

B. plon.

B. Sahibgerey.

B. przyjaźń bracką.

In B. here and below: dwieście.

B. trzydzieści trzy.

B. dwa tysiące.

B. summa wszystkiego piętnaście tysięcy.

B. starodawnego.

B. gahałki.

B. od wszystkich.

B. caraczeiów.

B. karaczeiu.

Missing in B.

B. zmyślawszy.

B. odjeżdżali.

716 document 28 (december 1539)

W głowach ja sam, Sahypgirey

car, i ze wszemi synmi swoimi, i ze wszemi

ułany, kniaziami, murzami, i ze wszemi sługami, i też ze wszemi liudźmi

naszymi przysięgliśmy wiarą i prawdą na tym dokończeniu Bogu jedynemu,

na Alkoran: wam, bratu naszemu na prawdzie, i synowi waszemu, młodemu

królowi Zigmuntowi Augustowi prawdziwie mamy dzierżeć; my sami, syno-

wie, i potomkowie nasi w brackiej przyjaźni mają być; a potym waszym obu-

dwóm państwom, polskiemu i litewskiemu, i ich zamkom, włościom, i wsiom,

które ku obudwóm państwom przynależą, tym państwom od nas i od ludzi

naszych żadna szkoda być nie ma, państwu waszemu i wam, bratu naszemu,

wielkiemu królowi Zigmuntowi.

Na brackiej przyjaźni, na prawdzie to dokończenie pisano. Na czymeśmy

przysięgli wam, bratu naszemu, i synowi waszemu, i to postanowienie mocno

mamy dzierżeć. I daliśmy to dokończenie pod złotą pieczęcią, iż między wami,

bratem naszym, a między nami, które dokończenie postanowiono, według

tego mamy się sprawować; iż nie mam w państwo królewskie

ani ja sam,

ani mam dozwalać synom swoim, ani karaczeiom naszym w państwo wasze

wtargnąwszy szkody czynić. A gdzie by więc oni szkodę poczynili, jeśli będę

mocen, odjąć sam w wiernym swym państwie.

A jeśliby do Białogrodu, albo do Oczakowa, albo też do Ozowa uciekli, albo

tych zamków kozacy państwo wasze jeśliby wojowali, u tych my nie mamy

mocy odjąwszy wam odsyłać, bo to są zamki cara tureczkiego;

boście wy nam

o nich nie spominali,

ani o tych trzech zamków kozakach przysięgaliśmy.

A jeśliby z państwa tureczkiego do państwa naszego ci ludzie, jeśliby winni

byli, tych będziemy karać. Dla tych Cesarz Jego Miłość nam nic nie uczyni.

A z państwa naszego którzy tam pójdą, jeśli będą winni, tam ich będą karać,

my do nich niczego nie mamy. I dlatego tych trzech zamków w dokończeniu

nie wkładali, że oni, który plon przywiodą, my nie możemy od nich odjąwszy,

do was posłać. A tak za to abyście nam nie dziwowali. A jeśliby nam o to

mówili, my ich nie wypuścimy od posługi swojej, iż wam nie mają żadnych

szkód czynić.

I pieczęciem swoje przyłożył, walahi wie billahy wi tellahy,

przysięgam

Bogu jedynemu i Machometowi Prorokowi.

Dan po ześciu z tego świata Machometa Proroka roku 946, od narodzenia

Pana Chrystusowego 1542.

B. Sahipgerey.

B. ludźmi.

B. w państwie królewskim.

B. sam odjąć w wiecznym swym państwie.

In B. here and below: tureckiego.

B. wspominali.

B. I pieczęciem swoim przyłożył, wallahi wie hillahi wi tellahi.

B. Dan po zejściu z tego świata Machometa Proroka roku dziewięćsetnego czter-

dziestego szóstego, od narodzenia Pana Chrystusowego tysiącznego pięćsetnego czter-

dziestego drugiego.

document 28 (december 1539) 717

Translation:

e treaty [Pol. pakta] of Sahib Giray Khan with Sigismund etc., Anno Domini

1542:

I, Sahib Giray Khan, commence in the name of God and by the grace of God,

[and engage] to justly keep brotherly friendship, and to respect our word! As

by the grace of God I have become the khan in the place of our father, this is

the word of my father, Mengli Giray Khan, and of my elder brother,

and of

us, Sahib Giray:

<And> [To the commanders]

of our right and le hand of our state, to our

ulans and beys [kniaziom] of our great state, and to the Ruthenian estates,

towns, castles, metropolitans, [Orthodox] bishops, monks, laymen,

boyars,

townsmen, and all common people, we make known with our present letter:

As formerly the khans, our ancestors, our father Mengli Giray Khan, our

elder brother Mehmed Giray Khan, and our grandfather Hadji Giray Khan,

when their horses were growing sweaty [beneath them], they would come seek-

ing hospitality [i.e., refuge] to Grand Duke Vytautas and to the great king

Casimir, in the Lithuanian state, and they enjoyed great sincerity, according

to the former custom and letters that were written in the times of the former

khans, we have granted to [Lithuania]

the Ruthenian states, castles, towns,

villages, along with their incomes and prots, and without any omission. And,

when with the help of God we have become the khan in the place of our ances-

tors, we have inspected the matters of our fathers and the previous letter of

agreement, and according to that letter of agreement we have renewed our

correspondence and agreement with our brother, according to the ancient cus-

tom, as our father, Mengli Giray Khan, used to keep in regard to King Casimir

and Grand Duke Sigismund, when he was remaining in brotherly friendship

with his brother Sigismund, the king and the grand duke. Hence we grant our

present letter under the golden seal to our brother Sigismund, the great king

and the grand duke of Lithuania, and to his descendants, [letting them] to hold

rmly, sincerely and truly:

– rstly Kiev and Čerkasy along with lands, waters, and all their incomes and

prots;

– Smolensk with lands and waters;

– Polack with lands, waters, etc.;

– Zvynyhorod with lands, waters, etc.;

Sic; this date must be wrong since the Muslim year 946 A.H. lasted from 19 May

1539 till 7 May 1540.

I.e., Mehmed Giray, cf. below.

e text of the Polish translation is evidently corrupt; cf. n. f above.

On the old Ruthenian term belec, see Document 1, n. 2.

Cf. n. o above.

718 document 28 (december 1539)

– Braclav with lands, waters, etc.;

– Sneporod and Hlyns’k with lands etc.;

– Žolvaž

and Putyvl’

along with lands, waters, etc.;

– Byryn, Synec, Xoten’, Losyčy, Xotmyšl, and Oskol along with lands, waters,

and all revenues;

– Kozel’sk;

– the tümen of Saraj’s son, i.e., the estate of Jagoldaj;

—all these estates, castles, people, oak woods, etc., along with their lands,

waters, and all their prots, wherever anything comes or ows in, [should]

belong to you, our brother, the great king, your son, and the state and throne

of Lithuania.

Having taken counsel with the sultans, our sons, and with the ulans, beys,

and mirzas, we have taken a rm oath: we should remain in brotherly and

good friendship with Sigismund, the great king and the grand duke of Lithu-

ania, and with your son, the great king and grand duke; and so should our

sons, and our ancestors should likewise remain in brotherly friendship with

your ancestors.

And whichever castles, estates, and villages the duke of Muscovy treacher-

ously took from your father, King Casimir, your brother, King Alexander, and

from you, I, Sahib Giray Khan, should—God willing—with God’s help take

back these castles from him, having raided the Muscovian state with large

troops, [and restore to you];

and we should faithfully serve

our brother, the

great king, your son, and their [i.e., your] ancestors. And we will reciprocate

the enmity of [your] Muscovian enemy or any other enemy. I, Sahib Giray

Khan, along with my sons and our large troops, will face [your] enemy wher-

ever needed, now and in the future, and we will not do otherwise.

And as regards the wrongful acts committed to your Polish and Lithuanian

states in the times of our father and elder brother, and in the times of King

Casimir, [your] brother, King [John] Albert, and King Alexander, by Mehmed

Giray Khan, our ancestors, ulans, beys, mirzas, and other servants, you should

release the aforementioned damages from your heart. And now, when you, our

brother, King Sigismund, are in the place of your father, King Casimir, and

King Albert, and King Alexander, as they used to forgive the former wrongful

On Sneporod and Hlyns’k, cf. Document 8, notes 8–9.

Cf. Document 8, n. 10.

Recorded in a corrupt form as Budula; cf. the earlier documents.

On the spelling of the names Byryn and Sinec, see n. x above. Apart from Oskol,

these estates were situated in the region of Putyvl’ and on the rivers Sula and Vorskla,

cf. Document 8, notes 11–15. Oskol (here corruptly recorded as Uscun) once belonged

to the tümen of Jagoldaj; see Document 8, n. 19, and n. 10 below.

Cf. n. z above; on this estate, extending between the upper Sejm and the upper

Donec rivers, and its former owner, Jagoldaj, son of Saraj, see Document 8, n. 18.

Apparently omitted.

In B. “and they [i.e., these castles and their inhabitants] should serve forever [our

brother, etc.].”

document 28 (december 1539) 719

acts, also you, our brother, should release them from your heart, so that upon

hearing this [our] enemies should tremble with fear, and [our] friends should

rejoice.

[And I,] Sahib Giray Khan, and also us, the sultans,

should truly keep

brotherly friendship with our brother, the great king Sigismund. And we have

allowed the merchants from Poland and the merchants from Lithuania to freely

come and depart, without any fear, take salt from a saline

and transport it to

Kiev, Luc’k, and other castles, guarded by our men; so that they may buy, sell,

freely come and freely depart, having paid the toll according to the laws; and

we should truly fulll our word as we describe in the present letter.

We should send our sons along with our troops against Muscovy and against

other [royal] enemies.

And we should not send our troops to the states of our brother, either Poland,

or Lithuania. Neither I, Sahib Giray Khan, nor our sons, the sultans, the ulans,

beys, and mirzas should let anybody go; and we will prevent and guard so that

no damage should be done to these two states by us or our people. And if some

individuals—either many or few people—commit any damage to your state

without our consent, we should punish them by death [lit. beheading], send the

taken captives back to you, our brother, the great king, and to our brother’s son,

and compensate the damages.

And if I, Sahib Giray Khan, do not fulll this [engagement] and do not cap-

ture these people, and if any of our subjects, sons, ulans, beys, mirzas, invade

Poland or Lithuania in small or large numbers, then you, our brother, King

Sigismund, and your son, the great king, do not have to send the gis in cloth

and cash [złotych] due that given year, which gis are specied in the present

letter.

We should constantly and justly keep brotherly friendship with our brother,

the great king, and with your son, the great king, and [in return] each year we

will expect gis in London cloth

worth 13,000 orins [złotych]—197 pieces

[postaws]

of London cloth from the Polish Crown and 197 pieces of London

cloth from the Grand Duchy of Lithuania. And we should accept each piece

[postaw] as being worth 33 golden orins [czerwonych złotych, i.e., ducats].

And along with the cloth you should give 2000 golden orins in cash, which

makes altogether 15000 golden orins. You should send it by St. George’s Day,

in the spring.

And we should not send more envoys and couriers but only the number that

used to be customary: rstly by us, our wives, daughters, and daughters-in-law,

Cf. n. ai above.

e Polish translator regarded the Turkish term çorqa (“saline”) as a place-name

Czorka (hence in the locative: na Czorcze); the term also appears in a later document

in Turkish; cf. Document 34. Like in the earlier documents, this paragraph refers to

the Black Sea salines near Kačybej; cf. also Document 31, n. 11.

On the term “London cloth,” see Document 26, n. 5.

Lit. “two hundred postaws without three postaws;” on the term postaw, see Docu-

ment 26, n. 5.

I.e., 23 April.

720 document 28 (december 1539)

by the qalga sultan and all [other] sultans, whatever their number, and by the

four qaraçıs, and by two mirzas from the retinue of each qaraçı; and we should

not send more.

And if envoys and couriers are sent to us from you, our brother, or from the

young king [i.s., Sigismund Augustus], neither we, nor our sons, the ulans, beys,

and ulans will make them any trouble or nuisance. We should not allow to be

mislead by evil minds and rob or harm [the royal] envoys and couriers, or their

servants, so that they may come and depart freely.

I, Sahib Giray Khan—to begin with, along with all my sons, all the ulans,

beys, mirzas, and servants, and along with all our men, we have sincerely and

truly sworn upon this letter of agreement to one God and by the Koran: “we

should sincerely keep [our oath] to you, our brother, and to your son, the young

king Sigismund Augustus; we, our sons and descendants should remain in

brotherly friendship; moreover, no damage should be done by us or our people

to you, our brother, the great king Sigismund, nor to either of your states,

Poland or Lithuania, their castles, estates, or villages.”

is letter of agreement [dokończenie] has been corroborated by brotherly

friendship and [the above] oath. What we have sworn upon and engaged to our

brother and your son, we should rmly keep. And we have given the present

letter of agreement under the golden seal, [engaging] that we are to act accord-

ing to what has been agreed between us and our brother, and that neither I,

nor my sons or qaraçıs under my permission, should invade or cause damage

to your state. And if they cause any damage, if it is within my power, I should

conscate [their captives and spoils]

in my state.

But if they ee to Akkerman, Očakiv, or Azov,

or if a raid against your

state is committed by the cossacks from these castles, then we have no power

to conscate [their captives and spoils] and send back to you, because these

castles belong to the Turkish emperor; you did not mention them to us [in

previous agreements], neither did we take any oath regarding the cossacks of

these three castles.

Yet, if these people arrive in our state from the Turkish state, if they are

guilty, we will punish them. His Imperial Majesty [i.e., the Ottoman sultan]

will not reproach us for [punishing] them.

And if such individuals [i.e., evildoers] leave our state and go there [i.e., to

the Ottoman domains], if they are guilty, they will be punished there, but we

have no power over them. erefore these three castles have not been enclosed

in the letter of agreement, as we cannot conscate the captives from those, who

bring them [to these castles,] and send back to you. You should not reproach

is fragment is apparently corrupt and it was restored to make better sense.

e name Ozów (Ozowa in the genitive case) refers to the castle at the mouth

of the Don—Azov (Pol. Azów, Tur. Azaq); it could also refer to Očakiv, known in

Turkish as Özi qal‘esi (“the Dnieper castle”), but then we would have to assume that

Očakiv was mistakenly recorded twice under two names. Besides, the document states

below that there were three Ottoman castles in the region.

document 28 (december 1539) 721

us for this. But if they [i.e., our subjects] inform us [of their plans to raid your

lands], we will not let them go, as they should not cause you any damage.

And I have appended my seals, by God, with God, and through God!

—I

swear to God and Prophet Muhammad.

Issued in the year 946 aer the departure of Prophet Muhammad from this

world,

1542 [sic] since the birth of Lord Christ.

e Arabic formula vallahi ve billahi ve tallahi is correctly rendered in the Pol-

ish text.

Sic; of course it should refer to the Hegira and not Muhammad’s death. e

Muslim year 946 A.H. lasted from 19 May 1539 till 7 May 1540. Judging by the fact

that a Tatar courier announcing the embassy’s departure from the Crimea reached

Sigismund’s court by 10 January 1540, we may assume that the document was issued

in December 1539; cf. Sigismund’s letter to the khan, sent through the returning

Crimean courier on 10 January 1540, published in Russkaja Istoričeskaja Biblioteka,

vol. 30, cols. 58–60.

Sic; cf. n. 1 above.

DOCUMENT 29 (THE BEGINNING OF 1541)

e preliminary peace conditions sworn in Cracow by Ali Hadji

(Alihača), the Crimean envoy

Ruthenian copies:

A. RGADA, fond 389 = Litovskaja metrika, no. 524, fol. 29b–31a.

Published in a) Akty otnosjaščiesja k istorii Zapadnoj Rossii, pp. 363–

364; b) Russkaja Istoričeskaja Biblioteka, vol. 30, cols. 76–81.

A.* 18th-century Latin script transcription: AGAD, Metryka Litewska,

no. 206, pp. 753–756.

Таковаѧ намова Королю Его Милости съ царемъ Сагапъ Киереемъ

естъ вчинена ꙋ Кракове черезъ великого посла Алыгачу, где то широ-

кими словы маеть быти выписано с початъку, ꙗкъ и въ перъшихъ

докончаньѧхъ:

а҃ [1]: Лечъ дело господаръское съ царемъ на томъ зостало, ижъ царъ

Сагап Киреи маеть приѧтелю Королѧ Его Милости, и сыну его милости,

королю молодому и великому кнѧзю Авъгусту,

приѧтелемъ быти, а

неприꙗтелю их милости неприѧтелемъ, и на кожъдого неприѧтелѧ

маеть зъ их милостью господари быти за ѡдинъ.

в҃ [2]: А которые городы, волости, земъли, воды неприѧтель госпо-

даръскии московъскии ꙋ вотъца его милости, Казимера, и брата его

милости, великих королеи, и тежъ в Королѧ Его Милости несправедъ-

ливе через присѧгу свою побралъ, ино царъ Сагапъ Киреи, ѡземъ

Бога на помочъ, маеть тые вси городы в того неприѧтелѧ его милости

московъского побрати, и засѧ Королю Его Милости поѡтъдавати. А

маеть его милость

на того неприѧтелѧ, и на иных всихъ неприѧтелеи

помагати.

г҃ [3]: Къ тому тежъ царъ Сагапъ Киреи маеть Королю Его Милости

и потомъкомъ его милости вовъ покои держати: ꙋ головах Киевъ из

земълѧми и водами; Лꙋческъ со тъмами, и з земълѧми, и з водами;

Смольнескъ со тьмою, и з водами, и з земълѧми; Полоцъко со тьмою,

и з земълѧми, и водами; Подолье со тьмами, и з землѧми, и з водами;

is copy consists of 12 articles instead of 13 because the articles 4 and 5 of the

Ruthenian copy have been combined.

An evident scribal error; it should read: сына его милости, королѧ молодого

и великого кнѧзѧ Авъгуста.

It should read милости.

document 29 (the beginning of 1541) 723

Сокаль со тьмами, и з водами, и з землѧми; Звинигородъ такъжо из

земълѧми и з водами; Браславъль со тьмою и з доходы; Качибиевъ,

Маекъ из земълѧми и водами; такежъ почонъши ѡтъ Киева Днепромъ

ꙋ веръхъ ажъ до ꙋстьѧ; Снепорода, Глиньска зъ людьми; Жолва[ж],

Ботꙋли из земълѧми и водами; Берин, Синецъ, Хотень, Лꙋчичинъ,

Хотомышъле, Ѡсколь из земълѧми и водами; Коръске со тьмою; Сара-

евич Ꙗкгалдаи со тьмо<но>ю; Пꙋтивъль, Радогощъ, Милюбовъ из

земълѧми и водами; Можечъ, Стародꙋбъ, Любечъ, Браньско; Пченско,

Люпско, Тола из земълѧми и водами; Берестеи, Ратно, Козельско,

Бранескъ, Ѡльконѧ, Избаш, Донаш; Дашовъ город, Балаклы горо-

дища, Ташинъ, Мемижи, Ѡхꙋра со тьмою, Момыш, ѡстура—вси тые

из земълѧми и водами; Бꙋско, Великии Новъгородъ, Пъсковъ, Резин-

скии Переꙗславълъ со тьмою, и з людьми, и лесы, с пущами, и з

городы, и со въсими приходы, што течет и канеть, къ столцу панъства

литовъского.

д҃ [4]: Тежъ кꙋпъцы панствъ его милости, Корꙋны Польское и

Кнѧзства Великого Литовъского, мають добровольне в Качибиеве

соль брати и, мыта водълꙋгъ давъного ѡбычаю заплативъши, до

Киева и до Лꙋцъка, и до иньших городовъ соль прибавълѧти за сто-

рожою людеи царевых.

е҃ [5]: А естъли бы в Качибиеве котораѧ сѧ шкода подданымъ Королѧ

Его Милости ѡтъ людеи царевых [стала], ино царъ маеть тые шкоды

Королю Его Милости поплатити.

ѕ҃ [6]: Такежъ всимъ кꙋпъцомъ панства лѧдъского и литовъского

вольно приити с торъговълею своею до Перекопа и до Каѳы и, тамъ

сторъговавъши, засѧ добровольно поити, заплативъши мыта старо-

давъные; а царевымъ купъцомъ по томꙋ ж до панъства его милости

вольно торъговати ходити и засѧ добъровольне поити по тому жъ,

заплативъши мыта звычаиные.

з҃ [7]: А не маеть царъ в обои панства Королѧ Его Милости, такъ

Корꙋнꙋ Польскую, ꙗко и Кнѧзство Великое Литовъское, воиска

своего великого и малого въсылати, такъ, ꙗко то на доконъчанью

ширеи бꙋдеть ѡписано.

и҃ [8]: Што сѧ дотычеть поминъковъ, ино Король Его Милость маеть

ему за доброть его в кожъдыи годъ поминку посылати за пѧтнадъцать

тисѧчъ золотых сꙋкъны, то естъ кождыи поставъ сукъна люньского

за тридцать и за три золотых черъленых.

It should read Мченско.

e passage ends with a sign denoting etc.