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product a helping hand. In 1984, Jack Lang,
then Minister of Culture, officially inaugu-
rated the first Zenith, at the Porte de Bagnolet,
a new venue for rock and pop concerts, with
Jacques Higelin, the charismatic rock figure,
topping the bill. For a while, in 1989, there
was even a Chargé de mission pour le rock et
les variétés (a rock and pop official representa-
tive) within his ministry. Also significant is the
huge contribution to the French pop scene
from multiple ethnic communities and their
musical hybrids (jazz, rock, funk, reggae, raï):
Carte de séjour, Karim Kacel, Cheb Khaled,
Mano Negra, Kassav’s and West Indian Zouk.
French pop music’s success lies in the future
reconciliation of rhythms and sounds coming
from other continents and cultures.
GÉRARD POULET
See also: beur music; music venues; video im-
ports
Further reading
Poulet, G. (1993) ‘Popular Music’, in M.Cook
(ed.) French Culture Since 1945, London:
Longman (an informative and serious at-
tempt to cover the various facets of rock,
pop and variétés in postwar France).
Rohmer, Éric
b. 1920, Nancy
Director, real name Maurice Schérer
The only Nouvelle Vague director whose films
are still regularly distributed in English-speak-
ing countries, Rohmer has maintained remark-
able success through filming on often impos-
sibly tight budgets, using 16 mm film stock or
video—as for The Green Ray (Le Rayon vert)
of 1986, shown on French television before
its cinema premiere—and confining himself to
a miniaturist canvas in which ambiguities and
misunderstandings between (generally would-
be) lovers predominate. His literary anteced-
ents are such as Marivaux or Jane Austen; in
the cinema, though he has posterity (Chris-
tian Vincent or the American Whit Stillman
both owe an obvious debt), ancestors are
harder to find.
His first feature, Le Signe du lion of 1959
(but not released until 1962), is harsher than
his subsequent work. It tells of the agony of a
Bohemian musician (a distant cousin of
Renoir’s Octave in La Règle du jeu?) left
stranded and impoverished in a pitiless Au-
gust Paris. Thereafter, his feature films fell gen-
erally into two series, Six contes moraux (Six
Moral Tales) and Comédies et proverbes
(Comedies and Proverbs). Best known in the
first series is My Night with Maud (Ma nuit
chez Maud) of 1969, in which Jean-Louis
Trintignant’s sophistically Catholic engineer
hesitates between the supposedly nice girl in
the pew next door and the worldly wise
divorcée Maud. Few other films have focused
so closely on people talking themselves into
love yet out of bed together; it is not surpris-
ing that Rohmer’s major critical work, in col-
laboration with Chabrol, was a study of that
arch-exponent of Catholic sexual guilt,
Hitchcock.
The talkiness and insecurity masquerading
as sophistication of Rohmer’s characters is
marked in more recent films, such as 1982’s
Le Beau Mariage and 1984’s Les Nuits de la
pleine lune, in both of which the bourgeois
institutions of marriage and monogamy
prove more resistant to attacks upon them
than might be imagined. His most recent se-
ries, Contes des quatre saisons (Tales of the
Four Seasons), displays, along with the some-
what prurient attitude towards young women
for which he has earned predictable feminist
criticism, a turn towards belief—however
ironic—in destiny and the miraculous already
foreshadowed in The Green Ray. Félicie’s
reuniting with the father of her child at the
end of Conte d’hiver (1992) is among the
most moving moments in Rohmer’s entire
oeuvre.
KEITH READER
Rohmer, Éric