Although Peter I encouraged the formation of trad-
ing companies based on the European model, early
Russian companies engaged primarily in fishing,
textile production, or mining. The Russian-American
Company, formed in 1799, expired in 1868, a year
after the United States purchased Alaska.
Limited liability, crucial to corporate enterprise,
received legislative sanction in 1805 and 1807. A
law promulgated on December 6, 1836, defined the
general characteristics and functions of corpora-
tions. Each corporate charter (ustav) took the form
of a law published in the Complete Collection of Laws
or its supplement from 1863 onward, the Collec-
tion of Statutes and Decrees of the Government. The
government occasionally considered replacing the
concessionary system with one permitting incor-
poration by registration, but it never implemented
this reform.
Bureaucratic regimentation and tutelage kept the
number of corporations relatively low: 68 in 1847,
186 in 1869, 433 in 1874, 614 in 1892, 1,354 in
1905, and 2,167, plus 262 foreign companies, in
1914 (Owen). Another 1,239 companies were
founded between 1914 and 1916. In November
1917, 2,727 Russian and 232 foreign corporations
were in operation. Banks, railroads, steamship lines,
mines, and machine plants generally maintained
their corporate headquarters in major cities, so that,
despite the introduction of modern technology by
large corporations in the half-century before World
War I, most of the population of the Russian Em-
pire considered the corporation an alien form of eco-
nomic enterprise.
See also: CAPITALISM; GUILDS
BIBLIOGRAPHY
Owen, Thomas C. (1995). Russian Corporate Capitalism
from Peter the Great to Perestroika. New York: Oxford
University Press.
T
HOMAS
C. O
WEN
COSMOPOLITANISM
Although in English “cosmopolitan” means a citi-
zen of the world or a person who has no perma-
nent home, “cosmopolitanism” in the Soviet Union
meant a rejection of Russian and Soviet values.
However, after the founding of the state of Israel
in 1948, “cosmopolitanism” became a code word
for “Jewish” and marked a period of lethal state
anti-Semitism in the Soviet Union designed to
eliminate Yiddish culture, Jewish intellectuals, “na-
tionalists,” and Zionists. After permitting greater
freedoms during the war, the Soviet regime in 1945
tried to reimpose control in face of a new Cold War.
“Cosmopolitanism” became a “reactionary bour-
geois ideology” more akin to capitalism than com-
munism. Artists and intellectuals came under
attack for subservience to the West and for not ex-
pressing adequate Soviet/Russian patriotism.
During the 1920s “cosmopolitanism” had been
synonymous with “internationalism,” one of the
basic principles of Marxism-Leninism. However, in
the 1930s the regime turned toward Russian na-
tionalism, and cosmopolitanism became more
closely associated with capitalism—the antithesis of
communism. Before 1948, culture chief Andrei Zh-
danov led condemnation of many intellectuals for
favorable portrayals of Western culture without
mentioning the grand achievements of the Soviet
experiment. In literature, architecture, biology, phi-
losophy, and many other disciplines, the regime sin-
gled out people for “kowtowing” to the West and
not showing adequate patriotism. In biology, for
example, this led to the rejection of modern genet-
ics, and reaction in many other disciplines was like-
wise destructive. Apart from enforcing intellectual
conformity, “cosmopolitanism” engulfed interna-
tionalists and Jews charged with bourgeois nation-
alism, such as members of the Jewish Anti-Fascist
Committee (JAC), who raised money, awareness,
and support abroad during World War II.
In early 1949, a Pravda article railed against an
“unpatriotic group of theater critics,” signaling the
first attempt to assign collective, rather than indi-
vidual, guilt for not sufficiently glorifying the Soviet
system. Because most of the critics named were Jew-
ish, this is often noted as the beginning of the anti-
Semitic stage of the anticosmopolitan campaign.
Articles soon followed about “rootless cosmopoli-
tans” and “passportless wanderers,” which clearly re-
ferred to the Jewish diaspora outside the new state
of Israel. Jews and other cosmopolitans, according
to these press attacks, were isolated and/or hostile to
Russian and Soviet culture and traditions. The un-
spoken assumption was that cosmopolitans, because
they were allegedly unpatriotic, would not be loyal
when the Cold War turned into an armed conflict.
The anticosmopolitan campaign destroyed the
careers and lives of many of the Soviet Union’s in-
tellectual elites and separated Soviet culture and
COSMOPOLITANISM
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ENCYCLOPEDIA OF RUSSIAN HISTORY