An appropriate policy towards these emigrants has remained a matter of debate in Italy
itself. In the period of mass departure up to the mid-1960s, the parties of both the far Left
and the Right tended to object to emigration, while the parties of the centre, namely those
which were governing Italy, tended to favour it. For the PCI, migration was the
‘international capitalist exploitation of the subaltern classes’. The neo-fascists of the MSI
continued to inveigh against what they perceived as the loss of Italian ‘blood’ and
increased their complaints about the surrender of the East African colonies which had
been one of the results of Italy’s defeat in the Second World War. The Christian
Democrats (see DC) and their allies, by contrast, regarded emigration as a ‘safety valve’,
a hard necessity which would bring material benefit both to the emigrants themselves and
to Italy as a country burdened with excess population.
These political differences in turn favoured regional distinctions in the pattern of
emigration. Calabria, Sicily, Campania and the Veneto (this last not yet having
experienced its eventual extraordinary economic development), all ‘white’, socially
conservative and politically Christian Democrat regions, became (or remained) the
classic sites of exodus of postwar emigration. By contrast, ‘red’ regions such as the
Emilia-Romagna, Umbria and Tuscany, experienced very little emigration. Thus 67,000
left the area around Naples in 1961, while only 8,800 moved out of the Emilia-Romagna.
Men were still much more likely to emigrate than women. In the decade from 1956 to
1965, for example, an average of 240,000 men left each year, as against 77,000 women.
This pattern did begin to vary in countries like Australia and Canada, where the
motivation to increase the population was as great as the need for economic development
and policies of family reunion gradually increased female immigration.
Nonetheless, migration remained what it had always been for most emigrants, a matter
of temporary sojourn. The overwhelming majority first defined themselves as ‘birds of
passage’ and envisaged an early return to Italy, or rather, to their village, town or city of
origin. Vast numbers did indeed return. From 1955 to 1975, more than 140,000 emigrants
repatriated each year and at least one-third of those who had departed to continents
beyond Europe now returned. By the 1970s Italy was regularly receiving more returnees
from such countries than the number of migrants it was sending out.
The most vexed question about the emigrant experience, wherever it occurred, was the
extent to which the emigrants remained, or became, ‘Italian’. In the first decades after
1945, most countries outside Europe accepted immigrants on the condition that they
would ‘assimilate’, that is, they would abandon their ‘old ways’ in order to adopt the
national characteristics of their ‘new world’. In the ‘melting pot’ of their new life, they
would shed their Italian-ness. Within Europe, by contrast, \ immigrants were usually
received as ‘guest workers’, obliged to fulfil a work contract and not envisaged as ever
acquiring full citizenship. Germany and Switzerland were notably rigorous in denying
their immigrants such basic rights as the vote. Quite often immigrants were also not given
access to much welfare, and local unions typically did little for them, whether out of
racial prejudice or a fear that the guest workers were, as leftist theory held, the playthings
of a ruthless international capitalism.
Gradually, however, it became clear that planners of all types—planning had seemed
another of the undisputedly good results of the Second World War—were not always
achieving what they had initially predicted, and that migrants were an evident example of
human beings who stubbornly took agency for their own lives in ways that neither
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