
At the heart of Gilbert’s scientific rationale was his skepticism about
aspects of the philosophy of Aristotle, which was enshrined in univer-
sity curricula across Europe, and which saw the earth as essentially
passive and made of a fundamentally different stuff from the dynamic
and shining heavens. Magnetism, however, tended to challenge such
an attitude, suggesting that the earth possessed a lively dynamic force
of its own: a force, moreover, that was amenable to experimental
investigation. For it is very clear that Gilbert was part of a tradition
of emerging experimental practice in Elizabethan England. A practice
sometimes seen as closer in principle to the mechanic practice of
artisans than to the refined philosophy of university men, and which
Gilbert’s younger contemporary, Sir Francis Bacon, would develop
into a coherent model of how to investigate nature by means of experi-
ments in his Novum Organon (1620) (q.v.).
Central to the argument of De Magnete is that the earth itself is a
spherical magnet, with a north and south pole. Moving between these
poles in what we might call a curved field was the invisible magnetic
force deriving from the very being, or “soul,” of the earth itself. This
force was actively present in all magnetite stone and ferrous metals,
and Gilbert knew, from writers going back to Petrus Peregrinus in
1269 and before, that suspended iron needles would orientate them-
selves along it. He also knew from his Elizabethan contemporary,
the compass-maker and artisan-scientist, Robert Norman, in 1581, that
this force not only acted in a lateral plane, but also in a vertical one, to
produce the magnetic dip.
Central to Gilbert’s geomagnetic ideas, and probably picked up
initially from Peter Peregrinus’ Epistola, were his experiments con-
ducted upon what he called “terrellae,” or little earths. These were
spheres of magnetic material, probably lumps of spherically chiseled
magnetite, all of which were found to have magnetic poles, equators,
and contours, just like the earth. These characteristics were discovered
with an instrument, which Gilbert sometimes called his magnetized
“Versorium” (presumably from Latin versare, “to turn around”), which
was a delicately poised magnetic needle, capable of moving both hor-
izontally and vertically when held near the terrella. Over the terrella’s
magnetic equator, for instance, the needle tended to position itself
north-south horizontally, or in a tangent to the equator. But as it
moved forever closer to a pole, it dipped in its angle, and stood verti-
cally upon reaching one or other pole. This suggested a continuous
force field emanating from and connecting the poles in a series of
invisible arches, which were at their flattest over the equator. Gilbert
also found that the slight irregularities in the terrella produced in turn
local force fields irregularities, which he saw as analogous to local
variations in the magnetic field of the earth itself.
The major aspect of Gilbert’s genius as an experimental physicist
was his realization that one could study and model phenomena with
the terrella in the laboratory that were physically identical to the phe-
nomena exhibited by the globe of the earth itself as it hung in space.
A concept, indeed, so familiar to modern scientific practice as to be
taken for granted, but outrageous for the 16th century, for Aristotle
taught not only that the heavens were fundamentally different from
the earth, but that beneath the fire, air, and water that surrounded our
planet, there was a primary element of Earth. Yet how could this Earth
be homogeneous or at one with itself, if parts of it were magnetic and
other parts were not?
Gilbert’s terrella experiments enabled him to develop a coherent and
verifiable model for the Earth’s magnetic field, explaining the north-
finding properties of compass needles, local irregularities, and the
dip. It was arguably the first experimentally based comprehensive
theory in the history of physics, and it is hardly surprising that several
subsequent generations of scientists found inspiration in his work.
From his laboratory and terrestrial studies, Gilbert then took the
portentous step of developing a magnetic cosmology in Book VI of
De Magnete. For one thing, he argued that the Earth’s magnetic field
suggested that our planet rotated on its axis, contra Aristotle, Ptolemy,
and the classical philosophers, who said that it was stationary, with the
universe rotating around us. And while he never formally proclaimed
himself a Copernican, all of Gilbert’s cosmological arguments pre-
sumed the Sun, and not the Earth, to be at the center of the solar
system. He also argued that, instead of being made of a unique cosmo-
logical fifth element, as the ancients had thought, the planets them-
selves were probably made of magnetic material, and moved through
space under the influence of magnetic force fields. Very important in
this context, moreover, was his abandonment of Aristotle’
s cosmo-
logical divide of the Moon’s orbit, which was believed to separate
the terrestrial from the celestial realms. Substantiated in part from
Tycho Brahe’s recent astronomical discoveries, And in his posthu-
mously published De Mundo (Amsterdam, 1651), Gilbert suggested
that space was, in effect, homogeneous and empty: without qualitative
divisions, yet traversed by magnetic forces which were themselves the
sources of all motion. He also speculated that the diffuse light of the
Milky Way might be occasioned by masses of very distant stars, no
individual star of which we could see from Earth, though here, in some
respects, Gilbert was in keeping with earlier medieval writers such as
Jean Buridan, Nicolas Oresme, and Simon Tunsted, to name but a few.
There is no evidence to suggest that Gilbert’s failure to openly
embrace the Copernican theory derived from a fear of religious perse-
cution. Copernicanism only became a contentious issue for the Roman
Catholic Church after Galileo used it for his own highly adversarial
purposes after 1612, while the Church of England never had any offi-
cial policies on scientific issues one way or the other. One suspects
that his reluctance comes from covering his back professionally, as
an eminent physician. Academic medicine was a deeply conservative
art in Gilbert’s time, and learned physicians risked professional suicide
if they openly proclaimed novel ideas, which cast doubt on the time-
honored wisdom of the ancients. After all, Gilbert’s Royal doctor
and Physicians’ College colleague of the next generation, William
Harvey, found that his published discovery of the circulation of the
blood in 1628 badly damaged his practice as a society doctor. Writing
a book about magnetism was one thing, but openly espousing a theory,
so contradictory to common sense as Copernicanism then seemed in
1600 was risking being branded an unsound man. Not a good trait
for a Royal doctor to have attributed to him, indeed!
In addition to his experimental and speculative cosmological work,
De Magnete also aspired to present a history of and devise a taxonomy
for magnetic phenomena. And very significantly, in Chapter 2 of Book
II (out of the six books into which De Magnete is divided) Gilbert
set out his researches into the properties of amber, jet, and other
substances, which displayed what he called Electric characteristics.
(The term, which introduced the words electric and electrical into
the modern world, was derived by Gilbert from the Greek word for
amber: electrum.) From his experiments, he differentiated between
magnetic phenomena proper, which he saw as innate and permanent
properties of the stuff from which God had created the world, and fric-
tion-generated electric phenomena, which were a short-lasting product
of the residual moisture or effluvium of once-fluid substances, such as
those resins which solidified into amber, and which could be tempora-
rily excited, and draw things to themselves by rubbing. Though by
modern standards Gilbert’s explanations were wrong, his recognition
that magnetism and electrical phenomena were two quite different
forms of attraction was correct.
Gilbert’s De Magnete was one of those milestone books in the his-
tory of science which turned a hitherto vague and confused collection
of observations that was magnetics into a coherent discipline, the phe-
nomena of which could be tested at leisure by its readers and applied
to new situations and monitored with refined instruments. Its taxonomy
of phenomena, moreover, introduced new terms, such as magnetic
polarity and electric into general usage. And very portentously, it began
that transformation away from the Aristotelian doctrine of motion to
something much more dynamic, and, by its exploration through a series
of tests and hypotheses, laid the foundation for modern experimental
physics.
Allan Chapman
GILBERT, WILLIAM (1544–1603) 361