186 R.W. Boyd et al.
mechanics are well satisfied with time defined in this manner. To summarize this
point, we conclude that two events both occurring at the same spatial point (x, y, z)
are said to be simultaneous if both events occur at the same time t, with t defined as
above.
Somewhat more subtle is the concept of distant simultaneity. The underlying
question here is, what does it mean for two events to be called simultaneous if
they do not occur at the same point in space? Philosophical discussion of this point
goes back at least as far as the golden age of Greece. This issue certainly possesses
a technological component (How could one hope to measure distant simultaneity
without the help of reliable clocks?), but also addresses the conceptual issue of what
it means for two separated events to be said to be simultaneous.
One impetus for these discussions occurred within the field of astrology, which
holds that one’s future depends on the configuration of the stars and planets at the
time of one’s birth. It thus became important to know the state of the heavens at
the moment of a child’s birth, even if the heavens were obscured by cloud cover
or rendered unobservable by daylight. It is interesting to note that Saint Augustine
argued against the validity of astrology by means of the following argument [54].
He considered the hypothetical situation in which two women located in different
households were to give birth at approximately the same time. One woman had
great wealth, whereas the other was a servant. The child of the wealthy woman
would almost certainly be more successful in life than the child of the poor woman.
If these children were born simultaneously, this occurrence would contradict the
predictions of the laws of astrology. But how would one establish the simultaneity
of the two births, occurring at separated points? In a manner that foreshadows that of
Einstein some 1500 years later, Augustine proposes the following procedure. Two
messengers are employed and they are selected so that they run at the same speed.
One messenger is stationed near each expectant mother, and at the moment that
the child is born the messenger is told to run to the other household to announce
the birth. If the messengers meet en route, the exact location of their meeting is
recorded, and if this spot is exactly equidistant between the two households the
births are said to have occurred simultaneously.
Within modern physics, one defines distant simultaneity in terms of synchro-
nized clocks. One assumes that two clocks of identical construction are located at
spatial points A and B. Being of identical construction, these clocks are, therefore,
assumed to run at the same rate. If the clocks can be synchronized, then the concept
of distant simultaneity becomes meaningful, in the sense that two events are said to
be simultaneous if the event at A occurs at a time measured by the clock at A, that
is, the same time as the time of event at B as measured by the clock at B.
Eddington [55] describes two possible procedures for synchronizing distant
clocks. One method is to transport clock A to point B, set the clocks to read the
same time, and then transport clock A back to its original location. Of course, an
auxiliary clock can alternatively be used for this purpose. Because of relativistic
time dilation, the clock needs to be moved very slowly in order for this procedure to
be valid. In principle, one can always perform this procedure, because time dilation
effects are second order in the ratio ν/c (here ν is the velocity of the clock), whereas