cable to state action via the due process clause
of the Fourteenth Amendment and the judicially
created concept of selective incorporation. In
their relationships with the federal and state gov-
ernments, Native Americans enjoy these rights
and protections. Regarding these fundamental
rights, one area of prolifi c litigation has centered
on Indian use of peyote. The First Amendment’s
free exercise clause protects religious freedom,
and, in the exercise of that freedom, members of
the Native American Church have long used pey-
ote as a sacrament in religious ceremonies. More
recently, many states have added peyote to their
lists of controlled substances and proscribed its
use. One illustrative case involving these compet-
ing interests was E
MPLOYMENT DIVISION V. SMITH,
494 U.S. 872 (1990), in which two of the church’s
practitioners were terminated from their employ-
ment and denied unemployment benefi ts because
they had used peyote in religious services.
At the time, there was longstanding precedent
to the effect that governmental action that substan-
tially burdens religious practice must be justifi ed by
a compelling governmental interest (Sher-
bert v. Verner, 374 U.S. 398 [1963], and W
ISCONSIN
V. YODER, 406 U.S. 205 [1972]). The U.S. Supreme
Court departed from this compelling interest test
in Smith, holding instead that there was no viola-
tion of the First Amendment if the impediment to
the exercise of religion was not the object of the law
in question but “merely the incidental effect of a
generally applicable and otherwise valid provision”
(402 U.S. 872, 878). Congress responded to Smith
by passing the Religious Freedom Restora-
tion Act (RFRA), which prohibits government
from substantially burdening the free exercise of
religion unless it can demonstrate that the burden
is in furtherance of a compelling governmental
interest and is the least restrictive means of fur-
thering that interest (42 U.S.C. Section 2000bb-1).
As originally enacted, this prohibition applied to
all federal and state laws, with Congress relying
on Section 5 of the Fourteenth Amendment in
extending RFRA’s coverage to the states.
Section 5 empowers Congress to enforce, by
appropriate legislation, the amendment’s other pro-
visions, most notably the due process and equal
protection clauses. This is critical because, as
mentioned above, the Bill of Rights originally lim-
ited the federal government but had no applica-
tion to the states. The Fourteenth Amendment
provides in pertinent part that no “State shall
deprive any person of life, liberty, or property,
without due process of law. . . .” Over time, most
of the liberties contained in the Bill of Rights,
including the free exercise clause, were selectively
incorporated into the due process clause and
made applicable to the states. In C
ITY OF BOERNE
V. FLORES, 521 U.S. 507 (1997), the Supreme Court
ruled that RFRA was unconstitutional insofar as
it purported to bind the states. The Court deter-
mined that Congress in applying RFRA to state
action, had exceeded its enforcement power under
Section 5 and had in fact altered the meaning of
the free exercise clause. According to the Court,
this infringed on the interpretive power of the
judiciary and, thereby, violated the principle of
separation of powers and the federal-state bal-
ance. RFRA’s scope was subsequently narrowed
to cover only federal actions, and its application
to federal legislation was upheld in Gonzales v. O
Centro Espirita Beneficente Uniao Do Vegetal,
546 U.S. 418 (2006).
Indian Civil Rights Act
As noted above, Native Americans, in their rela-
tionships with federal and state governments,
enjoy constitutional rights and protections. Until
1968, however, there was no similar vehicle for
safeguarding fundamental rights against actions
by tribal governments. In Talton v. Mayes, 163
U.S. 376 (1896), the Supreme Court ruled that the
Bill of Rights did not apply to tribal governments,
and other courts have held that the Fourteenth
Amendment does not limit tribal authority (Barta
v. Oglala Sioux Tribe, 259 F.2d 533, 6th Cir.
[1958]). Consequently, American Indians, vis-à-vis
their relationship with tribal governments, had no
guarantees relative to these basic rights. Congress
addressed this discrepancy with the passage of the
Indian Civil Rights Act of 1968 (ICRA; 25 U.S.C.
Sections 1301–1323).
ICRA prevents tribes, in the exercise of their
powers of self-government, from denying to
American Indians and the Constitution 29
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