Chapter 5. Times, dates, abstractions
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10. la tim. nelci lenu li paso tcika lenu la meiris. cliva(Convertallthreeselbri.)
Times and Events, Improved #2: sumti tcita
With conversion and se, you have a new and powerful tool to use in your Lojban. But you might still
find lenu mi klama cu se tcika la daucac. too long and clumsy. In that case, get ready for more Lojban
tricks.
It would be really nice if klama had a place for the time of going/coming, but it doesn’t. (After all, you
wouldn’t really want to have to learn a six-place selbri!) To get round this problem of missing places in
selbri, Lojban has a series of cmavo (structure words) which add extra places to the selbri. The one we
want here is ti’u, meaning ‘occurring at the time of day...’. So we can now say
mi klama ti’u la daucac.
I am going at 10:00
klama now expresses a relationship between six things: a goer, a destination, a source, a route, a
vehicle, and a time at which this all takes place.
So why, you may ask, didn’t I just say that in the first place? I could have done, but then you wouldn’t
have found out about nu and se! There is more to this lesson than meets the eye.
Note: Differenttypesofcmavobelongtodifferentclasses(se cmavoorselma’o).Forexample,allarticles
(apartfromthosespecifictocmene,likela)belongtothesameclass,andallofthemcanappearinthe
sameplaceinasentence.Thisselma’oiscalledLE,afterthemostwidelyusedcmavointheclass,le.
Likewise,thecmavothatintroducenewsumtiintoabridibelongtotheclassBAI—sonamedfrombai,the
cmavomeaning‘forcedby’.(Thistypeofcmavoisalsocalledsumti tcita‘sumtilabels’.)Wewillbeseeing
moreofthesecmavointhelessonsahead.
Days and Months
The days of the week are also cmene built from numbers, this time adding djed., from djedi, meaning
‘day’. There is at present some disagreement about which day should be day one, though. The original
convention was to follow the Judaeo-Christian convention of taking Sunday as the first day, giving
Sunday
la padjed.
Monday
la redjed.
Tuesday
la cidjed.
... and so on. (Conveniently for one of your authors, this matches Greek for Monday through to
Thursday.) However, in a Logical Language Group meeting in 1992 it was agreed that Monday be day
1, and Sunday be either 7 (la zedjed.) or zero (la nodjed.) according to taste (much to at least one of your
author’s inconvenience.) Eventually, though, people will use whichever system they prefer until one
becomes universally accepted.
This may sound chaotic, but I have gone into this point as a good example of how in Lojban a large
part of the language is “left to usage”—meaning that ultimately the language depends on the way
people choose to use it in practice. People are also free to work out alternative conventions for cultures
which do not use a seven-day week, possibly adding to the name to make it clear; e.g. la padjedjung.
could be the first day of the Chinese ten-day week. (Remember, jungo means ‘Chinese’.)