
― 416 ―
come from Babylonia to Syria, one had to pass through Mesopotamia along the
Euphrates valley, and it seems logical to suppose that Peithon came to Syria as
commander of forces raised in Babylonia and Mesopotamia to strengthen Syria
against possible attack by Ptolemy. This hypothesis explains the lack of mention of
any satrap of Mesopotamia in these years, and the ease with which Seleukos seized
Babylonia and Mesopotamia after the battle of Gaza, where Peithon died.
However that may be, Peithon was appointed co-commander with Demetrios in
Syria in 313 (Diod. XIX 69,1); he was left in charge of the army by Demetrios when
the latter rushed to oppose Ptolemy in Kilikia in early 312 (Diod. XIX 80,1); and he
was in joint command with Demetrios at the battle of Gaza in late 312 (Diod. XIX
82,1), being stationed with him on the left wing. He died in this battle, the most
distinguished of Demetrios's losses that day (Diod. XIX 85,2); perhaps he fell fighting
a rear-guard action while Demetrios sought to rally the fleeing Antigonid forces (cf.
Diod. XIX 84,5–85,5).
Further reading . H. Berve, RE s.v., no. 2; Berve, no. 619; Schober, Gesch.
Babyloniens , pp. 15–26, 88, 91–96, 158–60.
89. PERILAOS
Sources . Diodoros XIX 64,5–8; cf. Plutarch Mor. 179f; Curtius X 8,15.
Career . Perilaos was a general in Antigonos's service who in 313 commanded a
small army marching along the coast from Lykia to Kilikia, presumably intending to
join Antigonos in Syria, accompanied by a fleet under Theodotos (no. 113 below). A
Ptolemaic fleet was then cruising off Pamphylia and, getting wind of Perilaos's and
Theodotos's movements, sailed to Aphrodisias in Kilikia to set up an ambush for the
unwary Antigonid forces. The ambush succeeded, and Perilaos was captured and
carried off to Egypt, but was quickly ransomed by Antigonos.
It is possible that the Perilaos or Perillos attested as a Macedonian hetairos of
Alexander in an anecdote by Plutarch (Mor. 179f) and the Perilaos who mediated
between the cavalry and the infantry during the dispute at Babylon after Alexander's
death could be the same man. As holder of an independent command under
Antigonos, Perilaos was clearly a man of some standing, so that it is to be expected
he would already have had a career under Alexander.
Further reading . H. Berve, RE s.v. Perillos; Berve, no. 630.
― 417 ―
90. PEUKESTAS, son of Alexandros, Macedonian
Sources . Arrian Anab. VI 9,3–10,4; 28,3–3; 30,2–3; VII 5,4; 6,3; 23,1–3; 24,
1; 26,2; Ind. 18,6; 19,8; Met' Alex. 1,35; Curtius IX 5,14–18; Diodoros XVII 99,4;
110,2; XVIII 3,3; 39,6; XIX 14,2; 15, 1; 17,4–18, 1; 21, 1–24, 6; 28, 3; 37, 6–38,1;
42, 4–43, 5; 48,5; 56, 1; Plutarch Alex. 41; 42; 63; Eum. 13,4; 14,3; 15,4; 16,5;
Phylarchos apu d Athenaios XIV 614f; Ps.-Kallisthenes III 4; 31; 33, 22; Justin XIII 4,
23; Polyainos IV 6, 13; 8, 3; Robert, Coll. Froehner , no. 52, line 13, and pp. 70–71
n. 1; IG XI.4 161b, lines 55, 81; 162b, line 43.
Career . First mentioned in our sources as Alexander's shieldbearer and a
member of the Hypaspists (Arrian Anab. VI 9,3; Diod. XVII 99,4) at the city of the
Mallians in India in 325, when he saved Alexander's life, Peukestas must have been a
member of the expeditionary force for some time already, most likely from the
beginning of the expedition. As a result of his heroism in India, Peukestas was
appointed to Alexander's staff as a somatophylax (Arrian Anab. VI 28, 3), granted the
position of satrap of Persis (Arrian Anab. VI 28,4), and in 324 publicly crowned with
gold at Susa (Arrian Anab. VII 5,4). Peukestas was a very popular satrap in Persia
owing to his use of Persian dress and the Persian language (Arrian Anab. VII 6, 3),
though this caused many Macedonians to regard him askance. In 323 he brought new
Persian and Kossaian troops to Alexander in Babylon (Arrian Anab. VII 23, 1–3; 24, 1;
Diod. XVII 110, 2), and was in Babylon during Alexander's illness and death. He
attended the famous banquet of Medeios at which Alexander fell ill (Ps.-Kall. III 31,8),
and was one of those who sought the advice of the deity "Serapis" in Babylon
concerning the king's health (Arrian Anab. VII 26,2).