for questioning this optimistic view of literacy for England as a whole. There was significant regional variation. Levels were
highest in the market towns and old regional centres with their commercial trades dependent upon numeracy and writing
abilities. They were lower in the expanding industrial centres, falling in the late eighteenth and early decades of the nineteenth
centuries as growing population swamped the available provision of schools. It was into this vacuum that the Sunday schools
were able to fit. There were important differences in literacy among different occupations. It was universal among the gentry,
the professions and retailers and lower among servants, miners and labourers. Literacy among all social groups was not a
prerequisite for economic change.
Improvements in literacy were largely the result of an increase in elementary education. In England and Wales Charity
schools were established after 1698 by the Society for Promoting Christian Knowledge largely run by Anglican clergymen
and until the 1760s were a dynamic area of growth in education. They were reinforced after 1780 by the Sunday schools. The
movement began in Gloucester but expanded rapidly. By 1851 there were 23,135 schools with over 2 million enrolled
children. Thomas Lacquer argues, in his Religious Respectability: Sunday Schools and Working Class Culture 1780–1850,
that three-quarters of all working-class children aged 5–15 were attending these schools by 1851. The extent to which Sunday
schools sustained the literacy rate has, however, been questioned. After 1800 many schools ceased teaching writing and
Lacquer’s view that they created a working-class culture of respectability and self-reliance has been criticized by those who
see them as middle-class conservative institutions for the reform of working-class children from above.
This voluntary principle was continued into the nineteenth century with the establishment of the National and British
School Societies. There was some continuum in elementary education for the poor in many areas of the country though this
could easily break down in the areas of dynamic demographic adjustments. In Wales Griffith Jones began the circulating
schools movement after 1730. In order to win souls he believed that people should be taught to read the Bible. This meant short-
term schooling in a given area. Itinerant schoolmasters, often teaching in Welsh, taught both children and adults—to read
using the Bible and Anglican Book of Common Prayer as readers. This movement certainly provided an intellectual stimulus
to the Welsh language and laid the foundations for adult education. It created an interest in education which Thomas Charles
could build on after 1779 with Welsh Sunday schools. In Scotland, by contrast to England and Wales where education was
based on voluntary principles, there had been vigorous attempts in the 1690s by the Scots Parliament to establish universal
schooling and this led to higher literacy figures.
How precisely literacy was translated into economic change is difficult to say. The demands made upon an individual’s
education in many occupations did not change between 1700 and 1850. But what did change was the amount of reading
material available—between 1700 and 1760 the provincial newspaper became an important medium for education and politics
among all levels of society and printed materials generally were more available. People became more informed and, from the
1770s, more critical through the medium of literacy. This liberating impulse was paralleled by the force of social control
exerted by Griffith Jones, the Wesleys and others through determining the type of literature people read.
There was an important distinction between the voluntary schools, which were largely concerned with inculcating basic
skills and proper social attitudes, and institutions concerned with training in particular occupational skills. In many
outworking occupations this training took place in the home. Straw-plaiting and lace-making were both taught in this way in
Bedfordshire, Buckinghamshire and parts of Oxfordshire until well into the nineteenth century. Apprenticeship was in the
same category, though it fell into disrepute in some trades after the 1750s. It generally applied to a more ‘skilled’ occupation
and was a process that lasted several years.
This crudely instrumental attitude to education among the bulk of society can be contrasted with the broader curricular
objectives of education for the male minority. Girls from the middle and upper levels of society by contrast often received
little more than basic educational skills and what education they had was to prepare them for the running of the home. For
girls education was certainly concerned with social control and, literally, with social reproduction. There were about 500
endowed grammar schools in England and Wales, and every large Scottish burgh had its own. The strict idea of a classical
education had been under increasing attack for its lack of relevance since the 1690s and some grammar schools did respond to
contemporary educational needs. This was not limited to Scotland as has often been assumed and was, if anything, motivated
by a wish for profit. Increased competition between private schools and academies meant that modernizing the curriculum
could bring in more pupils. Two new streams of subjects were introduced: the ‘scientific’ (mathematics, chemistry, physics,
astronomy) and the ‘commercial’ (modern languages, accountancy, commercial law, navigation, geography). The modernized
curriculum was particularly evident in the academy where classical education was supplemented by courses in scientific and
practical subjects. Some were specialized like the naval academies at Chelsea (1777) and Gosport (1791) but many were for
Dissenters barred from official study at Oxbridge (though they could attend Scottish universities).
Evidence from the eighteenth and early nineteenth centuries points to a general increase in education affecting all levels of
society and that this increase dated from the early eighteenth century. Its relationship with economic change is somewhat
more problematic. Education imparts skills and attitudes. But to what extent did the expanding economy require a greater
stream of ‘educated’ people? Industrial and commercial developments after 1700 led to an increased need for a better-
educated managerial and workforce: artisans and clerks who could make calculations and read plans, write letters and keep
126 SOCIETY AND ECONOMY IN MODERN BRITAIN 1700–1850