
finance and Polish counterespionage). The story of
conspiracy was fabricated by the Unified State
Political Administration (OGPU) officials in the
North Caucasus mining district known as the
Donbass and focused on such acts as wasting cap-
ital, lowering the quality of production, raising its
costs, mistreating workers, and other forms of
“wrecking.”
Held in a large auditorium at the House of
Trade-Unions in Moscow, this six-week-long trial
was arranged for maximum publicity, with movie
cameras, a hundred journalists in attendance, and
a different public audience each day. The presiding
judge over the specially organized judicial presence
was Andrei Vyshinsky, famous for his appearance
as prosecutor at the major show trials of the 1930s;
the prosecutor at the Shakhty trial was the Bol-
shevik jurist Nikolai Krylenko. For evidence, the
prosecution relied on confessions of the accused,
but twenty-three of the defendants proclaimed their
innocence, and a few others retracted their confes-
sions at trial. As a political show trial Shakhty was
imperfect. Still, all but four of the accused were
convicted, and five of them executed.
In the wake of the Shakhty trial, non-Marxist
engineers and technicians were placed on the de-
fensive and many fell victim to persecution. “Spe-
cialist baiting” ranged from verbal harassment to
firing from jobs, not to speak of arrests and con-
victions in later trials, including the well-known
“Industrial Party” case. By 1931, when Stalin called
a halt to the anti-specialist campaign, Soviet engi-
neers had been tamed and any nascent threat of
technocracy defeated.
On the political level, the Shakhty trial served
Stalin as a vehicle for radicalizing economic policy
and sending a message of warning to moderates in
the leadership (such as Alexei Rykov and Nikolai
Bukharin). If nothing else, the persecution of the
“bourgeois specialists” weakened one of the con-
stituencies that supported a relatively cautious and
moderate approach to industrialization. With hind-
sight it is clear that the Shakhty trial, along with
the renewal of forced grain procurements, signaled
the coming end of the class-conciliatory New Eco-
nomic Policy and the start of a new period of class
war that would culminate in the forced collec-
tivization from 1929 to 1933. An important man-
ifestation of the new class war was the Cultural
Revolution from 1928 to 1931, in which young
communists in many fields of art, science, and pro-
fessional life were encouraged to attack and sup-
plant their non-Marxist senior colleagues.
See also: SHOW TRIALS; STALIN, JOSEF VISSARIONOVICH
BIBLIOGRAPHY
Bailes, Kendall. (1978). Technology and Society under Lenin
and Stalin: Origins of the Soviet Technical Intelligentsia,
1917–1941. Princeton, NJ: Princeton University
Press.
Fitzpatrick, Sheila. (1978). “Cultural Revolution as Class
War.” In Cultural Revolution in Russia, 1928–1931,
ed. Sheila Fitzpatrick. Bloomington: Indiana Univer-
sity Press.
Kuromiya, Hiroaki. (1997). “The Shakhty Affair.” South
East European Monitor 4(2):41–64.
P
ETER
H. S
OLOMON
J
R
.
SHAMIL
(1797–1871), the most famous and successful anti-
Russian Islamic resistance leader during the nine-
teenth century; lionized by Chechen and Dagestani
nationalists and co-opted by Russian literature and
the public consciousness as a sign of tsarist impe-
rial expansion and the Russian mission in Asia.
Born in Gimri, modern Dagestan, Shamil demon-
strated an early skill with weapons and horses. He
entered a madrassah where he learned grammar,
logic, rhetoric, and Arabic. There he joined the
Murids, of the Naqshbandi-Khalidi Sufi order, in
1830. Following the transfer of Dagestan from Per-
sia to the Russian Empire, Murids initiated a jihad
against Russia under the leadership of Shamil’s men-
tor, the first imam of Dagestan, Ghazi Muhammed.
After his death and the brief leadership of Hamza
Bek, Shamil became the third imam of Dagestan and
declared it an independent state in 1834. His personal
charisma, political acumen, state building, and mil-
itary ability as well as his blending of an egalitarian
interpretation of Shari’a (Islamic Law) with procla-
mations of jihad against the Russian advance made
him a popular political and religious leader (even
among the non-Muslims of the North Caucasus).
For twenty-five years (1834–1859), Shamil led
raids on Russian positions in the Caucasus. He
reached the peak of prestige in 1845 devastating
the advance of Mikhail Vorontsov, who organized
an army to complete the final conquest of the Cau-
casus. In these years of struggle, Shamil unified the
disparate communities of the North Caucasus, built
a state, organized a regular army, and completed
the Islamicization of Dagestan and Chechnya. In
SHAMIL
1378
ENCYCLOPEDIA OF RUSSIAN HISTORY