
Environmental Encyclopedia 3
Land Institute
formulation of his position may be found in “A Conservation
Ethic,” a benchmark essay on ethics published in 1933.
Even recognizing Leopold’s remarkable early contri-
bution, it is still necessary to place his pioneer work in a
larger context. Land ethic is not a radically new invention
of the twentieth century but has many ancient and modern
antecedents in the Western philosophical tradition. The
Greek philosopher Plato, for example, wrote that morality
is “the effective harmony of the whole"—not a bad statement
of an ecological ethic. Reckless exploitation has at times been
justified as enjoying divine sanction in the Judeo-Christian
tradition (man was made master of the creation, authorized
to do with it as he saw fit). However, most Christian thought
through the ages has interpreted the proper human role as
one of careful husbandry of resources that do not, in fact,
belong to humans. In the nineteenth century, the Huxleys,
Thomas and Julian, worked on relating
evolution
and ethics.
The mathematician and philosopher Bertrand Russell wrote
that “man is not a solitary animal, and so long as social life
survives, self-realization cannot be the supreme principle of
ethics.”
Albert Schweitzer
became famous—at about the
same time that Leopold formulated a land ethic—for teach-
ing reverence for life, and not just human life. Many non-
western traditions also emphasize harmony and a respect for
all living things. Such a context implies that a land ethic
cannot easily be separated from age-old thinking on ethics
in general. See also Land stewardship
[Gerald L. Young and Marijke Rijsberman]
R
ESOURCES
B
OOKS
Bormann, F. H., and S. R. Kellert, eds. Ecology, Economics, Ethics: The
Broken Circle. New Haven, CT: Yale University Press, 1991.
Kealey, D. A. Revisioning Environmental Ethics. Albany: State University
of New York Press, 1989.
Leopold, A. A Sand County Almanac. New York: Oxford University
Press, 1949.
Nash, R. F. The Rights of Nature: A History of Environmental Ethics. Madi-
son: University of Wisconsin Press, 1989.
Rolston, H. Environmental Ethics. Philadelphia: Temple University
Press, 1988.
Turner, F. “A New Ecological Ethics.” In Rebirth of Value. Albany: State
University of New York Press, 1991.
O
THER
Callicott, J. Baird. “The Land Ethic: Key Philosophical and Scientific
Challenges.” October 15, 1998 [June 19, 2002]. <http://www.orst.edu/
dept/philosophy/ideas/leopold/presentations/callicott/pres-03.html>.
Land Institute
Founded in 1976 by Wes and Dana Jackson, the Land
Institute is both an independent agricultural research station
809
and a school devoted to exploring and developing alternative
agricultural practices. Located on the Smoky Hill River near
Salina, Kansas, the Institute attempts—in Wes Jackson’s
words—to “make
nature
the measure” of human activities
so that humans “meet the expectations of the land,” rather
than abusing the land for human needs. This requires a
radical rethinking of traditional and modern farming meth-
ods. The aim of the Land Institute is to find “new roots for
agriculture” by reexamining its traditional assumptions.
In traditional tillage farming, furrows are dug into
the
topsoil
and seeds planted. This leaves precious topsoil
exposed to
erosion
by wind and water. Topsoil loss can be
minimized but not eliminated by
contour plowing
, the
use of windbreaks, and other means. Although critical of
traditional tillage agriculture, Jackson is even more critical of
the methods and machinery of modern industrial agriculture,
which in effect trades topsoil for high crop yields (roughly
one bushel of topsoil is lost for every bushel of corn har-
vested). It also relies on plant monocultures—genetically
uniform strains of corn, wheat, soybeans, and other crops.
These crops are especially susceptible to disease and insect
infestations and require extensive use of pesticides and herbi-
cides which, in turn, kill useful creatures (for example, worms
and birds), pollute streams and
groundwater
, and produce
other destructive side effects. Although spectacularly suc-
cessful in the short run, such an agriculture is both non-
sustainable and self-defeating. Its supposed strengths—its
productivity, its efficiency, its economies of scale—are also its
weaknesses. Short-term gains in production do not, Jackson
argues, justify the longer term depletion of topsoil, the dimi-
nution of genetic diversity, and such social side-effects as the
disappearance of small family farms and the abandonment of
rural communities.
If these trends are to be questioned—much less slowed
or reversed—a practical, productive, and feasible alternative
agriculture must be developed. To develop such a workable
alternative is the aim of the Land Institute. The Jacksons
and their associates are attempting to devise an alternative
vision of agricultural possibilities. This begins with the im-
portant but oft-neglected truism that agriculture is not self-
contained but is intertwined with and dependent on nature.
The Institute explores the feasibility of alternative farming
methods that might minimize or even eliminate the planting
and harvesting of annual crops, turning instead to “herba-
ceous perennial seed-producing polycultures” that protect
and bind topsoil. Food grains would be grown in pasture-
like fields and intermingled with other plants that would
replenish lost
nitrogen
and other nutrients, without relying
on chemical fertilizers. Covered by a rooted living net of
diverse plant life, the
soil
would at no time be exposed to
erosion and would be aerated and rejuvenated by natural