
Fund and the Jewish Emigration Aid Society. This migration
led to the establishment of a significant Jewish community
in Winnipeg, Manitoba, and raised the Jewish population to
16,401.
Jewish immigration to Canada peaked between 1900
and 1914, when almost 100,000 entered the country. Most
of the growth occurred in Montreal, Toronto, and Win-
nipeg, though congregations substantially increased in
Ottawa, Hamilton, and Fort William, Ontario; Vancouver,
British Columbia; and Calgary, Alberta. Congregations were
established for the first time in Saskatoon and Regina,
Saskatchewan, and Edmonton, Alberta. The great influx
changed the character of Canadian Jewry. With more
arrivals from eastern Europe, cultural homogeneity declined,
while economic and political diversity increased.
While there were many similarities in the experience of
American and Canadian Jews, including economic back-
ground, settlement and labor patterns, cultural life, and
social discrimination, there were a number of unique factors
affecting Canada’s Jews. For instance, in the province of
Quebec, where nearly half of Canada’s Jews lived, there was
no legal educational provision for Jewish children. This led
to a highly organized civil rights movement between 1903
and 1930, which had no counterpart in the United States.
More generally, the Jewish presence in Quebec was viewed
with hostility by French-Canadian nationalists, who tended
to emphasize agriculture, antistatism, and ultramontane
Roman Catholicism. Whereas American Jewish life tended
to be dominated by the Reform Judaism of German immi-
grants, Canadian Judaic culture was more Orthodox and
thus less easily assimilated. This was reflected in a deeper
commitment on the part of the Canadian Jewish commu-
nity to Zionism; in America, Jewish leaders were lukewarm
or hostile, fearing that Zionism would raise questions
regarding loyalty. More ardent Zionism led to a more per-
sistent suspicion of Jews in Canada. Finally, the substantial
Jewish immigration between 1900 and 1930—some
150,000—had a larger relative impact on Canadian culture
than in the United States, though it was less dispersed.
While most major U.S. cities had substantial Jewish popu-
lations, Canadian Jews were overwhelmingly concentrated
in Montreal and Toronto prior to 1900 and significantly in
Winnipeg thereafter. Canadian policy in the 1930s was rig-
orously anti-Jewish, and almost no allowances were made for
the growing anti-Semitism throughout Germany and other
parts of Europe. And although Canada admitted more than
200,000 refugees after World War II, it generally continued
to screen Jews as much as possible. Jewish immigration
remained small thereafter, though about 7,000 Hungarian
Jews were admitted in the wake of the Hungarian revolt of
1956 and more than 8,000 Russian Jews during the 1960s
and 1970s, often by way of Israel.
Jewish immigrants, as a group, were the most success-
ful of all the new immigrants in the United States (see
NEW
IMMIGRATION
). Though they clearly suffered from discrim-
ination, there were no overtly anti-Semitic politics prac-
ticed in the United States, and there was a steady expansion
and support for civil rights throughout the country. With
more than 500,000 Jews serving in the U.S. military during
World War II, their patriotism was unquestioned, and more
Jews than ever before began to enter the cultural main-
stream. Through organizations such as B’
NAI
B’
RITH
and
the A
NTI
-D
EFAMATION
L
EAGUE
, they became closely asso-
ciated with humanitarian and civil liberty causes. Most
important, Jews valued education and used high levels of
university training to enter the most productive areas of
American cultural and economic life.
See also A
USTRO
-H
UNGARIAN IMMIGRATION
;E
VIAN
C
ONFERENCE
; R
USSIAN IMMIGRATION
; S
OVIET IMMIGRA
-
TION
;W
ORLD
W
AR
II
AND IMMIGRATION
.
Further Reading
American Jewish Yearbook. New York: American Jewish Committee,
1900– .
Angel, M. D.
La America: The Sephardic Experience in the United States.
Philadelphia: Jewish Publication Society of America, 1982.
Abella, Irving, and Harold Tr
oper
. None Is Too Many: Canada and the
Jews of E
urope, 1933–1948. Toronto: Lester and Orpen Dennys,
1982.
Bauer
, Yehuda. American Jewry and the Holocaust: The American Jew-
ish Joint Distribution Committee, 1939–1945. Detroit: W
ayne
State U
niversity Press, 1981.
Breitman, Richard, and Alan M. Kraut. American Refugee Policy and
Eur
opean Jewry, 1933–1945. Bloomington: Indiana University
Pr
ess, 1987.
Cohen, Naomi Werner. Encounter with Emancipation: The German
Jews in the U
nited States, 1830–1914. Philadelphia: Jewish Pub-
lication Society of America, 1984.
Davis, Alan, ed. A
nti-Semitism in Canada: History and Interpretation.
Waterloo, Canada: Wilfrid Laurier University Press, 1992.
D
iner
, Hasia R. In the Almost Promised Land: American Jews and
Blacks, 1915–1935. B
altimore: Johns Hopkins University Press,
1995.
Feingold, H
enry L., ed. The Jewish People in America. 5 vols. Balti-
more: Johns Hopkins University Pr
ess, 1992.
———. Zion in America: The Jewish Experience from Colonial Times to
the Pr
esent. New York: Hippocrene, 1981.
Glazer, N
athan. American Judaism. 2nd rev. ed. Chicago: University of
Chicago P
ress, 1989.
Glenn, Susan A. Daughters of the Shtetl: Life and Labor in the I
mmi-
grant Generation. Ithaca, N.Y.: Cornell University Press, 1990.
Gold, S
tephen J. From the Workers’ State to the Golden State: Jews from the
Fo
rmer Soviet Union in California. Boston: Allyn and Bacon, 1995.
Her
zberg, Arthur. The Jews in America: Four Centuries of Uneasy
Encounter
, a History. New York: Simon and Schuster, 1989.
Ho
we, Irving. The World of Our Fathers. New York: Harcourt Brace
Jo
vanovich, 1976.
Howe, Irving, and Kenneth Libo, eds. How We Lived: A Documentary
History of Immigrant Jews in America, 1880–1930. New York: R.
M
ar
k, 1979.
JEWISH IMMIGRATION 165