
165
18th CENTURY
/
CHINA
In the late 17th century, Manchu warriors
from the north deposed the last Ming
emperor, establishing the Qing Dynasty
(1644–1911). The foreign rulers strength-
ened the country by reconciling various
tribes and ridding the court of corrup-
tion. Chinese territory extended into
Central Asia. In 1710, approximately 110
million people inhabited China; by 1814,
the population had reached 375 million.
12
The height of prosperity and expansion
was reached during the reign of Qianlong
(1736–1795), who also nurtured the
development of the arts and sciences.
The imperial palace became a repository
for the emperor’s collection of rocks and
paintings from Suzhou.
Qianlong welcomed the Jesuit mission-
aries and invited them to live at court
as his advisors on Western culture.
French, Italian, and German priests had
lived in the Forbidden City since the 17th
century. In fact, German missionary
Johann Adam Schall von Bell reformed
the Chinese calendar and was appointed
director of the royal observatory at
Beijing, in 1651.
Parallels exist between Chinese gardens
and English landscape gardens. The fl ow
of nature inspired their forms, and both
shared similar motives to prompt emo-
tional reactions in the viewer through
poetic allusion. The poetic naming of
views and their conceptual association
with natural scenery was as critical to
Chinese gardens as political references
were to English gardens.
IRREGULAR
BEAUTY
English explorers and merchants related
their impressions of the “spontaneous
beauty” they saw in Chinese gardens.
13
Chambers, whose tour of China was
limited to Canton province, wrote of
the asymmetry of Chinese forms. He
and the other advocates of the sublime
yearned for gardens with gripping visual
content. They saw in the Chinese garden
a fundamental interdependence of
architecture and garden that was lack-
ing in the English landscape gardens of
Capability Brown.
More than just the Chinese aesthetic of
natural order appealed to the English.
Advancement in the Qing court was
based on one’s knowledge of Neo-Confu-
cian philosophies. Confucian teachings,
particularly the idea that status could
be acquired through cultural education
rather than birthright, were inspiring
to the Europeans, who were rebelling
against absolutist forms of government
and royal privilege.
The wealth and power of Beijing culture
during the Qing dynasty is captured in
The Dream of the Red Chamber (also
called The Story of the Stone) written
by Cao Xueqin in the 1750s. The novel is
a good primary source of information
on 18th-century Chinese gardens, since
a main part of the story takes place
in a garden. The daughter of a wealthy
aristocratic family has been appointed
royal concubine. Her family prepares for
her visit by enlarging their garden and
adding apartments. The author leads the
reader on a tour of the garden, describing
its elements and materials—pavilions,
rocks, stone bridges, orchards, artifi cial
mountains, and so on. The family is trying
to come up with poetic inscriptions for
the spaces, because a garden is not com-
plete without them. Their suggestions
(such as “pathway to mysteries”) were
written on paper lanterns and left for the
daughter to select.
QIANLONG’S IMPRINT
FRAGRANT HILLS: Emperors built imperial villas in the hills northwest of Beijing.