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la Madrid toward opening Mexico politically and economically became
the foundation of future changes in policies.
Modern Art and Culture
Mexico’s expansion of education encompassed more than campaigns
against illiteracy. Many secondary schools, art schools, and state uni-
versities also were founded or expanded in the modern period, and the
highly esteemed scholarly institute the Colegio de México was begun.
The result has been a modern period rich in literary journals, histo-
ries (Daniel Cosío Villegras’s multivolume history of modern Mexico,
published in the 1940s, remains a valued resource to scholars today),
political essays, and a great diversity of intellectual life. In literature,
Mexico can boast of two exceptional writers: the Nobel Prize–win-
ning poet Octavio Paz (1914–98), whose Labyrinth of Solitude (1950),
an essay on the Mexican character, was his most famous work, and
Carlos Fuentes (b. 1928), an essayist and novelist who wrote, among
other works, Where the Air Is Clear (1958) and The Death of Artemio
Cruz (1964), both about the corruption of revolutionary values, and
The Old Gringo (1984), again about the revolution. These Olympians
do not stand alone in modern Mexican letters and literature. Gustavo
Sainz’s (b. 1940) novel Gazapo (1966) is considered a classic of Latin
American literature. Elena Poniatowska (b. 1932) and Carlos Monsiváis
(b. 1942) are internationally respected for the intellectual sweep of
their writings on Mexico: Poniatowska for her essays on art as well as
her novels, such as Massacre in Mexico (1975) based on the tragedy at
Tlatelolco; and Monsiváis for the commentary on Mexican culture and
politics found in his columns for the newspaper La Jornada and other
journals. A younger generation of writers is flourishing and some have
already gained fame, among them are two women: Angeles Mastretta
(b. 1949), whose Mexican Bolero (1986) continues the Mexican tradi-
tion of historic fiction, and Laura Esquivel (b. 1950), whose novel Like
Water for Chocolate (1989) follows the tradition of magical realism.
One scholarly field in particular has contributed to the national iden-
tity: anthropology. The National Institute of Archaeology and History
(INAH) funded the excavation of major pre-Columbian cities such
as Palenque in Chiapas, Monte Albán in Oaxaca, Uxmal in Yucatán,
and the Aztec Great Temple (
see page 59) revealed in the 1980s from
under its cover of colonial buildings in Mexico City—and literally hun-
dreds more. The INAH trained ethnologists who studied and recorded
THE INSTITUTIONALIZED REVOLUTION