
227
Sifton hoped to attract immigrants from northern and western
Europe—Belgium, France, Germany, Holland, Scandinavia, and Swit-
zerland—whom he regarded as easier to assimilate than the less desir-
able southern Europeans, including Armenians, Greeks, Italians, Jews,
Portuguese, Spaniards, and Turks. The imperialist belief in the inherent
superiority of the northern over the southern “races” was at its height
in the early 20th century. Although the infl ux of the preferred northern
and western Europeans turned out to be lower than anticipated, Sifton
did express a special appreciation for the agricultural skills of eastern
and central Europeans: “I think a stalwart peasant in a sheepskin coat,
born on the soil, whose forefathers had been farmers for ten genera-
tions, with a stout wife, and a half-dozen children, is good quality”
(Palmer 1975, 35). Through their experience on the land, Sifton was
confi dent that these immigrants would eventually be “nationalized.”
Of the nearly three-quarters of a million Europeans who arrived
from 1896 to 1914, more than 100,000 were Ukrainians lured by the
prospect of larger landholdings than were available to the peasantry in
the Russian and Austro-Hungarian empires. Enthusiastically respond-
ing to the offer of vilni zemli, or free land, these industrious newcomers
cleared and cultivated vast areas of prairie land and established tightly
knit communities that retained many vestiges of their old world cul-
ture. They communicated in their own language, encouraged their
children to wear their national dress, and worshipped in their distinc-
tive Ukrainian Catholic and Orthodox churches with onion-shaped
domes. Ukrainian cultural devotion aroused concern among Anglo
Canadians such as social reformer J. S. Woodsworth, who in 1909
wrote about “how diffi cult is the problem of Canadianizing them” in
his book Strangers Within Our Gates (Brown and Cook 1974).
Other eastern European group settlement proved equally diffi cult to
absorb. Religious persecution in their native Russia caused three paci-
fi st sectarian groups—the Mennonites, the Doukhobors, and the Hut-
terites—to immigrate to western Canada on the promise from the
federal government that they would be granted communal settlements,
religious freedom, and exemption from military service. The German-
speaking Mennonites were fi rst to arrive, settling in the vicinity of Win-
nipeg during the 1870s. The success of the Mennonites encouraged
immigration offi cials to offer special privileges to the Russian-speaking
Doukhobors, who settled in the Prince Albert and Yorkton regions of
Saskatchewan in 1899. However, their “strange ways” and several inci-
dents of mass civil disobedience, including nude marches sensational-
ized in newspapers, aroused Anglo-Canadian hostility toward the
THE WHEAT BOOM AND NATIONAL EXPANSION